Acts 2:44

2:44 All who believed were together and held ¹  everything in common,

Acts 4:14

4:14 And because they saw the man who had been healed standing with them, they had nothing to say against this. ² 

Acts 13:5

13:5 When ³  they arrived ⁴  in Salamis, ⁵  they began to proclaim ⁶  the word of God in the Jewish synagogues. ⁷  (Now they also had John ⁸  as their assistant.) ⁹ 

Acts 25:19

25:19 Rather they had several points of disagreement ¹⁰  with him about their own religion ¹¹  and about a man named Jesus ¹²  who was dead, whom Paul claimed ¹³  to be alive.

[2:44]  ¹ tn Grk “had.”

[4:14]  ² tn Or “nothing to say in opposition.”

[13:5]  ³ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[13:5]  ⁴ tn The participle γενόμενοι (genomenoi) is taken temporally.

[13:5]  ⁵ sn Salamis was a city on the southeastern coast of the island of Cyprus. This was a commercial center and a center of Judaism.

[13:5]  ⁶ tn The imperfect verb κατήγγελλον (kathngellon) has been translated as an ingressive imperfect.

[13:5]  ⁷ sn See the note on synagogue in 6:9.

[13:5]  ⁸ sn John refers here to John Mark (see Acts 12:25).

[13:5]  ⁹ tn The word ὑπηρέτης (Juphreth") usually has the meaning “servant,” but it is doubtful John Mark fulfilled that capacity for Barnabas and Saul. He was more likely an apprentice or assistant to them.

[25:19]  ⁴ tn Grk “several controversial issues.” BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argument…Ac 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19.”

[25:19]  ⁵ tn On this term see BDAG 216 s.v. δεισιδαιμονία 2. It is a broad term for religion.

[25:19]  ⁶ tn Grk “a certain Jesus.”

[25:19]  ⁷ tn Or “asserted.”