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Acts 23:27-29

Context
23:27 This man was seized 1  by the Jews and they were about to kill him, 2  when I came up 3  with the detachment 4  and rescued him, because I had learned that he was 5  a Roman citizen. 6  23:28 Since I wanted to know 7  what charge they were accusing him of, 8  I brought him down to their council. 9  23:29 I found he 10  was accused with reference to controversial questions 11  about their law, but no charge against him deserved death or imprisonment. 12 

Acts 25:11

Context
25:11 If then I am in the wrong 13  and have done anything that deserves death, I am not trying to escape dying, 14  but if not one of their charges against me is true, 15  no one can hand me over to them. 16  I appeal to Caesar!” 17 

Acts 25:18-20

Context
25:18 When his accusers stood up, they did not charge 18  him with any of the evil deeds I had suspected. 19  25:19 Rather they had several points of disagreement 20  with him about their own religion 21  and about a man named Jesus 22  who was dead, whom Paul claimed 23  to be alive. 25:20 Because I was at a loss 24  how I could investigate these matters, 25  I asked if he were willing to go to Jerusalem and be tried 26  there on these charges. 27 

Acts 25:26

Context
25:26 But I have nothing definite 28  to write to my lord 29  about him. 30  Therefore I have brought him before you all, and especially before you, King Agrippa, 31  so that after this preliminary hearing 32  I may have something to write.
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[23:27]  1 tn The participle συλλημφθέντα (sullhmfqenta) has been translated as a finite verb due to requirements of contemporary English style. The remark reviews events of Acts 21:27-40.

[23:27]  2 tn Grk “and was about to be killed by them.” The passive construction has been converted to an active one in the translation for stylistic reasons.

[23:27]  3 tn Or “approached.”

[23:27]  4 tn Normally this term means “army,” but according to BDAG 947 s.v. στράτευμα, “Of a smaller detachment of soldiers, sing. Ac 23:10, 27.” In the plural it can be translated “troops,” but it is singular here.

[23:27]  5 tn In Greek this is a present tense retained in indirect discourse.

[23:27]  6 tn The word “citizen” is supplied here for emphasis and clarity.

[23:28]  7 tn Or “determine.”

[23:28]  8 tn Grk “to know the charge on account of which they were accusing him.” This has been simplified to eliminate the prepositional phrase and relative pronoun δι᾿ ἣν (di}hn) similar to L&N 27.8 which has “‘I wanted to find out what they were accusing him of, so I took him down to their Council’ Ac 23:28.”

[23:28]  9 tn Grk “their Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[23:29]  10 tn Grk “whom I found.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been changed to a personal pronoun (“he”) and a new sentence begun in the translation at this point.

[23:29]  11 tn BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argumentAc 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19. – In 23:29, since περί had already been used, the subj. of the discussion is added in the gen. ζ. τοῦ νόμου αὐτῶν.”

[23:29]  12 tn Grk “but having no charge worthy of death or imprisonment.” BDAG 273-74 s.v. ἔγκλημα 1 has “legal t.t.…. ἄξιον θανάτου ἢ δεσμῶν a charge deserving death or imprisonment 23:29.”

[25:11]  13 tn BDAG 20 s.v. ἀδικέω 1.b has “intr. be in the wrong (Ex 2:13) εἰ ἀδικῶ Ac 25:11.”

[25:11]  14 tn BDAG 764 s.v. παραιτέομαι 2.b.β, “οὐ παραιτοῦμαι τὸ ἀποθανεῖν I am not trying to escape death Ac 25:11 (cp. Jos., Vi. 141).” To avoid redundancy in the translation, the English gerund “dying” is used to translate the Greek infinitive ἀποθανεῖν (apoqanein).

[25:11]  15 tn Or “but if there is nothing to their charges against me.” Both “if” clauses in this verse are first class conditions. Paul stated the options without prejudice, assuming in turn the reality of each for the sake of the argument.

[25:11]  16 sn That is, no one can hand me over to them lawfully. Paul was aware of the dangers of a return to Jerusalem.

[25:11]  17 tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).

[25:18]  18 tn Grk “they brought no charge of any of the evil deeds.” BDAG 31 s.v. αἰτία 3.b has “αἰτίαν φέρεινbring an accusation Ac 25:18.” Since κατήγοροι (kathgoroi, “accusers”) in the previous clause is somewhat redundant with this, “charge” was used instead.

[25:18]  19 tn Or “I was expecting.”

[25:19]  20 tn Grk “several controversial issues.” BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argumentAc 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19.”

[25:19]  21 tn On this term see BDAG 216 s.v. δεισιδαιμονία 2. It is a broad term for religion.

[25:19]  22 tn Grk “a certain Jesus.”

[25:19]  23 tn Or “asserted.”

[25:20]  24 tn Or “Because I was undecided.” Grk “Being at a loss.” The participle ἀπορούμενος (aporoumeno") has been translated as a causal adverbial participle.

[25:20]  25 tn L&N 27.34 states, “ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτων ζήτησιν ‘I was undecided about how I could get information on these matters’ Ac 25:20. The clause ‘about how I could get information on these matters’ may also be rendered as ‘about how I should try to find out about these matters’ or ‘about how I could learn about these matters.’”

[25:20]  26 tn Or “stand trial.”

[25:20]  27 tn Grk “on these things.”

[25:26]  28 sn There is irony here. How can Festus write anything definite about Paul, if he is guilty of nothing.

[25:26]  29 sn To my lord means “to His Majesty the Emperor.”

[25:26]  30 tn Grk “about whom I have nothing definite…” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced with a personal pronoun (“him”) and a new sentence begun in the translation at the beginning of v. 26.

[25:26]  31 sn See the note on King Agrippa in 25:13.

[25:26]  32 tn Or “investigation.” BDAG 66 s.v. ἀνάκρισις has “a judicial hearing, investigation, hearing, esp. preliminary hearingτῆς ἀ. γενομένης Ac 25:26.” This is technical legal language.



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