Acts 24:22

24:22 Then Felix, ¹  who understood the facts ²  concerning the Way ³  more accurately, ⁴  adjourned their hearing, ⁵  saying, “When Lysias the commanding officer comes down, I will decide your case.” ⁶ 

Acts 23:15

23:15 So now you and the council ⁷  request the commanding officer ⁸  to bring him down to you, as if you were going to determine ⁹  his case ¹⁰  by conducting a more thorough inquiry. ¹¹  We are ready to kill him ¹²  before he comes near this place.” ¹³ 

[24:22]  ¹ sn See the note on Antonius Felix in 23:24.

[24:22]  ² tn Grk “the things.”

[24:22]  ³ tn That is, concerning Christianity.

[24:22]  ⁴ tn BDAG 39 s.v. ἀκριβῶς has “Comp. ἀκριβέστερον more exactly…ἀ. ἐκτίθεσθαι explain more exactly Ac 18:26, cp. 23:15, 20; also more accurately…24:22.” Felix knew more about the Christian movement than what the Jewish leaders had told him.

[24:22]  ⁵ tn L&N 56.18 s.v. ἀναβάλλω has “to adjourn a court proceeding until a later time – ‘to adjourn a hearing, to stop a hearing and put it off until later.’…‘then Felix, who was well informed about the Way, adjourned their hearing’ Ac 24:22.”

[24:22]  ⁶ tn BDAG 227 s.v. διαγινώσκω 2 states, “to make a judicial decision, decide/hear (a case)…τὰ καθ᾿ ὑμᾶς decide your case Ac 24:22.”

[23:15]  ⁷ tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[23:15]  ⁸ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:15]  ⁹ tn Or “decide.” BDAG 227 s.v. διαγινώσκω has “ἀκριβέστερον τὰ περὶ αὐτοῦ to make a more thorough examination of his case Ac 23:15.”

[23:15]  ¹⁰ tn Grk “determine the things about him.”

[23:15]  ¹¹ tn The expression “more thorough inquiry” reflects the comparative form of ἀκριβέστερον (akribesteron).

[23:15]  ¹² sn “We are ready to kill him.” Now those Jews involved in the conspiracy, along with the leaders as accomplices, are going to break one of the ten commandments.

[23:15]  ¹³ tn The words “this place” are not in the Greek text, but are implied.