Acts 4:14

4:14 And because they saw the man who had been healed standing with them, they had nothing to say against this. ¹ 

Acts 8:16

8:16 (For the Spirit ²  had not yet come upon ³  any of them, but they had only been baptized in the name of the Lord Jesus.) ⁴ 

Acts 15:9

15:9 and he made no distinction ⁵  between them and us, cleansing ⁶  their hearts by faith.

Acts 18:17

18:17 So they all seized Sosthenes, the president of the synagogue, ⁷  and began to beat ⁸  him in front of the judgment seat. ⁹  Yet none of these things were of any concern ¹⁰  to Gallio.

Acts 20:20

20:20 You know that I did not hold back from proclaiming ¹¹  to you anything that would be helpful, ¹²  and from teaching you publicly ¹³  and from house to house,

Acts 25:18

25:18 When his accusers stood up, they did not charge ¹⁴  him with any of the evil deeds I had suspected. ¹⁵ 

Acts 26:31

26:31 and as they were leaving they said to one another, ¹⁶  “This man is not doing anything deserving ¹⁷  death or imprisonment.”

Acts 27:22

27:22 And now I advise ¹⁸  you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. ¹⁹ 

[4:14]  ¹ tn Or “nothing to say in opposition.”

[8:16]  ² tn Grk “For he”; the referent (the Spirit) has been specified in the translation for clarity.

[8:16]  ³ tn Or “fallen on.”

[8:16]  ⁴ sn This is a parenthetical note by the author.

[15:9]  ³ tn BDAG 231 s.v. διακρίνω 1.b lists this passage under the meaning “to conclude that there is a difference, make a distinction, differentiate.”

[15:9]  ⁴ tn Or “purifying.”

[18:17]  ⁴ tn That is, “the official in charge of the synagogue”; ἀρχισυνάγωγος (arcisunagwgo") refers to the “leader/president of a synagogue” (so BDAG 139 s.v. and L&N 53.93).

[18:17]  ⁵ tn The imperfect verb ἔτυπτον (etupton) has been translated as an ingressive imperfect.

[18:17]  ⁶ sn See the note on the term judgment seat in 18:12.

[18:17]  ⁷ tn L&N 25.223 has “‘none of these things were of any concern to Gallio’ Ac 18:17.”

[20:20]  ⁵ tn Or “declaring.”

[20:20]  ⁶ tn Or “profitable.” BDAG 960 s.v. συμφέρω 2.b.α has “τὰ συμφέροντα what advances your best interests or what is good for you Ac 20:20,” but the broader meaning (s.v. 2, “to be advantageous, help, confer a benefit, be profitable/useful”) is equally possible in this context.

[20:20]  ⁷ tn Or “openly.”

[25:18]  ⁶ tn Grk “they brought no charge of any of the evil deeds.” BDAG 31 s.v. αἰτία 3.b has “αἰτίαν φέρειν…bring an accusation Ac 25:18.” Since κατήγοροι (kathgoroi, “accusers”) in the previous clause is somewhat redundant with this, “charge” was used instead.

[25:18]  ⁷ tn Or “I was expecting.”

[26:31]  ⁷ tn Grk “they spoke to one another saying.” The participle λέγοντες (legontes) is redundant in English and has not been translated.

[26:31]  ⁸ tn BDAG 93 s.v. ἄξιος 1.b has “θανάτου ἢ δεσμῶν ἄ. nothing deserving death or imprisonment 23:29; 26:31.”

[27:22]  ⁸ tn The same verb is used for Paul’s original recommendation in Ac 27:9.

[27:22]  ⁹ tn Grk “except the ship.” Here “but” is used to translate the improper preposition πλήν (plhn; see BDAG 826 s.v. πλήν 2) since an exception like this, where two different categories of objects are involved (people and a ship), is more naturally expressed in contemporary English with an adversative (“but”). The words “will be lost” are also supplied for clarity.