Acts 4:7

4:7 After ¹  making Peter and John ²  stand in their midst, they began to inquire, “By what power or by what name ³  did you do this?”

Acts 1:15

1:15 In those days ⁴  Peter stood up among the believers ⁵  (a gathering of about one hundred and twenty people) and said,

Acts 17:22

17:22 So Paul stood ⁶  before the Areopagus and said, “Men of Athens, I see that you are very religious ⁷  in all respects. ⁸ 

Acts 2:22

2:22 “Men of Israel, ⁹  listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, ¹⁰  wonders, and miraculous signs ¹¹  that God performed among you through him, just as you yourselves know –

Acts 27:21

27:21 Since many of them had no desire to eat, ¹²  Paul ¹³  stood up ¹⁴  among them and said, “Men, you should have listened to me ¹⁵  and not put out to sea ¹⁶  from Crete, thus avoiding ¹⁷  this damage and loss.

[4:7]  ¹ tn Grk “And after.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated here. Instead a new sentence is begun in the translation at the beginning of v. 7.

[4:7]  ² tn Grk “making them”; the referents (Peter and John) have been specified in the translation for clarity.

[4:7]  ³ sn By what name. The issue of the “name” comes up again here. This question, meaning “by whose authority,” surfaces an old dispute (see Luke 20:1-8). Who speaks for God about the ancient faith?

[1:15]  ⁴ tn Grk “And in those days.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[1:15]  ⁵ tn Or “brethren” (but the term includes both male and female believers present in this gathering, as indicated by those named in vv. 13-14).

[17:22]  ⁷ tn Grk “standing…said.” The participle ζηλώσαντες (zhlwsante") has been translated as a finite verb due to requirements of contemporary English style.

[17:22]  ⁸ tn The term δεισιδαιμονεστέρους (deisidaimonesterou") is difficult. On the one hand it can have the positive sense of “devout,” but on the other hand it can have the negative sense of “superstitious” (BDAG 216 s.v. δεισιδαίμων). As part of a laudatory introduction (the technical rhetorical term for this introduction was capatatio), the term is probably positive here. It may well be a “backhanded” compliment, playing on the ambiguity.

[17:22]  ⁹ tn BDAG 513 s.v. κατά B.6 translates the phrase κατὰ πάντα (kata panta) as “in all respects.”

[2:22]  ¹⁰ tn Or “Israelite men,” although this is less natural English. The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, it is conceivable that this is a generic usage, although it can also be argued that Peter’s remarks were addressed primarily to the men present, even if women were there.

[2:22]  ¹¹ tn Or “miraculous deeds.”

[2:22]  ¹² tn Again, the context indicates the miraculous nature of these signs, and this is specified in the translation.

[27:21]  ¹³ tn Or “Since they had no desire to eat for a long time.” The genitive absolute construction with the participle ὑπαρχούσης (Juparcoush") has been translated as a causal adverbial participle. It could also be translated temporally (“When many of them had no desire to eat”). The translation of πολλῆς (pollhs) as a substantized adjective referring to the people on board the ship (“many of them”) rather than a period of time (“for a long time”; so most modern versions) follows BDAG 143 s.v. ἀσιτία, which has “πολλῆς ἀ. ὑπαρχούσης since almost nobody wanted to eat because of anxiety or seasickness…Ac 27:21.” This detail indicates how turbulent things were on board the ship.

[27:21]  ¹⁴ tn Here τότε (tote) is redundant (pleonastic) according to BDAG 1012-13 s.v. τότε 2; thus it has not been translated.

[27:21]  ¹⁵ tn Grk “standing up…said.” The participle σταθείς (staqeis) has been translated as a finite verb due to requirements of contemporary English style.

[27:21]  ¹⁶ tn L&N 36.12 has “πειθαρχήσαντάς μοι μὴ ἀνάγεσθαι ἀπὸ τῆς Κρήτης ‘you should have listened to me and not have sailed from Crete’ Ac 27:21.”

[27:21]  ¹⁷ tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:21]  ¹⁸ tn The infinitive κερδῆσαι (kerdhsai) has been translated as resultative.