Acts 7:10

7:10 and rescued him from all his troubles, and granted him favor and wisdom in the presence of Pharaoh, king of Egypt, who made ¹  him ruler over Egypt and over all his household.

Acts 7:42

7:42 But God turned away from them and gave them over ²  to worship the host ³  of heaven, as it is written in the book of the prophets: ‘It was not to me that you offered slain animals and sacrifices ⁴  forty years in the wilderness, was it, ⁵  house of Israel?

Acts 7:49

7:49 ‘Heaven is my throne,

and earth is the footstool for my feet.

What kind of house will you build for me, says the Lord,

or what is my resting place? ⁶ 

Acts 10:30

10:30 Cornelius ⁷  replied, ⁸  “Four days ago at this very hour, at three o’clock in the afternoon, ⁹  I was praying in my house, and suddenly ¹⁰  a man in shining clothing stood before me

Acts 11:12-13

11:12 The Spirit told me to accompany them without hesitation. These six brothers ¹¹  also went with me, and we entered the man’s house. 11:13 He informed us how he had seen an angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is called Peter,

Acts 19:16

19:16 Then the man who was possessed by ¹²  the evil spirit jumped on ¹³  them and beat them all into submission. ¹⁴  He prevailed ¹⁵  against them so that they fled from that house naked and wounded.

[7:10]  ¹ tn Or “appointed.” See Gen 41:41-43.

[7:42]  ² sn The expression and gave them over suggests similarities to the judgment on the nations described by Paul in Rom 1:18-32.

[7:42]  ³ tn Or “stars.”

[7:42]  ⁴ tn The two terms for sacrifices “semantically reinforce one another and are here combined essentially for emphasis” (L&N 53.20).

[7:42]  ⁵ tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ question, “was it?”

[7:49]  ³ sn What kind…resting place? The rhetorical questions suggest mere human beings cannot build a house to contain God.

[10:30]  ⁴ tn Grk “And Cornelius.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:30]  ⁵ tn Grk “said.”

[10:30]  ⁶ tn Grk “at the ninth hour.” Again, this is the hour of afternoon prayer.

[10:30]  ⁷ tn Grk “and behold.” The interjection ἰδού (idou) is difficult at times to translate into English. Here it has been translated as “suddenly” to convey the force of Cornelius’ account of the angel’s appearance.

[11:12]  ⁵ sn Six witnesses is three times more than what would normally be required. They could confirm the events were not misrepresented by Peter.

[19:16]  ⁶ tn Grk “in whom the evil spirit was.”

[19:16]  ⁷ tn Grk “the man in whom the evil spirit was, jumping on them.” The participle ἐφαλόμενος (efalomeno") has been translated as a finite verb due to requirements of contemporary English style. L&N 15.239 has “ἐφαλόμενος ὁ ἄνθρωπος ἐπ᾿ αὐτούς ‘the man jumped on them’ Ac 19:16.”

[19:16]  ⁸ tn Grk “and beating them all into submission.” The participle κατακυριεύσας (katakurieusa") has been translated as a finite verb due to requirements of contemporary English style. According to W. Foerster, TDNT 3:1098, the word means “the exercise of dominion against someone, i.e., to one’s own advantage.” These exorcists were shown to be powerless in comparison to Jesus who was working through Paul.

[19:16]  ⁹ tn BDAG 484 s.v. ἰσχύω 3 has “win out, prevail…κατά τινος over, against someone Ac 19:16.”