Acts 7:45
Context7:45 Our 1 ancestors 2 received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, 3 until the time 4 of David.
Acts 11:28
Context11:28 One of them, named Agabus, got up 5 and predicted 6 by the Spirit that a severe 7 famine 8 was about to come over the whole inhabited world. 9 (This 10 took place during the reign of Claudius.) 11
Acts 26:29
Context26:29 Paul replied, “I pray to God that whether in a short or a long time 12 not only you but also all those who are listening to me today could become such as I am, except for these chains.” 13


[7:45] 1 tn Grk “And.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[7:45] 2 tn Or “forefathers”; Grk “fathers.”
[7:45] 3 tn Or “forefathers”; Grk “fathers.”
[7:45] 4 tn Grk “In those days.”
[11:28] 5 tn Grk “getting up, predicted.” The participle ἀναστάς (anasta") has been translated as a finite verb due to requirements of contemporary English style.
[11:28] 6 tn Or “made clear”; Grk “indicated beforehand” (BDAG 920 s.v. σημαίνω 2).
[11:28] 8 sn This famine is one of the firmly fixed dates in Acts. It took place from
[11:28] 9 tn Or “whole Roman Empire.” While the word οἰκουμένη (oikoumenh) does occasionally refer specifically to the Roman Empire, BDAG 699 s.v. οἰκουνένη 2 does not list this passage (only Acts 24:5 and 17:6).
[11:28] 10 tn Grk “world, which.” The relative pronoun (“which”) was replaced by the demonstrative pronoun “this” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.
[11:28] 11 sn This is best taken as a parenthetical note by the author. Claudius was the Roman emperor Tiberius Claudius Nero Germanicus, known as Claudius, who ruled from
[26:29] 9 tn BDAG 703 s.v. ὀλίγος 2.b.β has “καὶ ἐν ὀλ. καὶ ἐν μεγάλῳ whether in a short or a long time vs. 29 (cf. B-D-F §195; GWhitaker, The Words of Agrippa to St. Paul: JTS 15, 1914, 82f; AFridrichsen, SymbOsl 14, ’35, 50; Field, Notes 141-43; s. Rob. 653).”
[26:29] 10 sn Except for these chains. The chains represented Paul’s unjust suffering for the sake of the message. His point was, in effect, “I do not care how long it takes. I only hope you and everyone else hearing this would become believers in Christ, but without my unjust suffering.”