Acts 9:21

9:21 All ¹  who heard him were amazed and were saying, “Is this not ²  the man who in Jerusalem was ravaging ³  those who call on this name, and who had come here to bring them as prisoners ⁴  to the chief priests?”

Acts 22:5

22:5 as both the high priest and the whole council of elders ⁵  can testify about me. From them ⁶  I also received ⁷  letters to the brothers in Damascus, and I was on my way ⁸  to make arrests there and bring ⁹  the prisoners ¹⁰  to Jerusalem ¹¹  to be punished.

Acts 28:17

Paul Addresses the Jewish Community in Rome

28:17 After three days ¹²  Paul ¹³  called the local Jewish leaders ¹⁴  together. When they had assembled, he said to them, “Brothers, ¹⁵  although I had done ¹⁶  nothing against our people or the customs of our ancestors, ¹⁷  from Jerusalem ¹⁸  I was handed over as a prisoner to the Romans. ¹⁹ 

[9:21]  ¹ tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:21]  ² tn The Greek interrogative particle used in this verse (οὐχ, ouc) expects a positive reply. They all knew about Saul’s persecutions.

[9:21]  ³ tn Normally, “destroying,” but compare 4 Macc 4:23; 11:4 and MM 529 s.v. πορθέω for examples from Koine papyri. See also BDAG 853 s.v. πορθέω.

[9:21]  ⁴ tn Grk “bring them bound”; the translation “bring someone as prisoner” for δεδεμένον ἄγειν τινά (dedemenon agein tina) is given by BDAG 221 s.v. δέω 1.b.

[22:5]  ⁵ tn That is, the whole Sanhedrin. BDAG 861 s.v. πρεσβυτέριον has “an administrative group concerned with the interests of a specific community, council of elders – a. of the highest Judean council in Jerusalem, in our lit. usu. called συνέδριον…ὁ ἀρχιερεύς καὶ πᾶν τὸ πρ. Ac 22:5.”

[22:5]  ⁶ tn Grk “from whom.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was translated by the third person plural pronoun (“them”) and a new sentence begun in the translation.

[22:5]  ⁷ tn Grk “receiving.” The participle δεξάμενος (dexameno") has been translated as a finite verb due to requirements of contemporary English style.

[22:5]  ⁸ tn Grk “letters to the brothers, [and] I was going to Damascus.” Such a translation, however, might be confusing since the term “brother” is frequently used of a fellow Christian. In this context, Paul is speaking about fellow Jews.

[22:5]  ⁹ tn Grk “even there and bring…” or “there and even bring…” The ascensive καί (kai) shows that Paul was fervent in his zeal against Christians, but it is difficult to translate for it really belongs with the entire idea of arresting and bringing back the prisoners.

[22:5]  ¹⁰ tn BDAG 221 s.v. δέω 1.b has “δεδεμένον ἄγειν τινά bring someone as prisoner…Ac 9:2, 21; 22:5.”

[22:5]  ¹¹ tn Grk “I was going…to bring even those who were there to Jerusalem as prisoners that they might be punished.”

[28:17]  ⁹ tn Grk “It happened that after three days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[28:17]  ¹⁰ tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[28:17]  ¹¹ tn L&N 33.309 has “‘after three days, he called the local Jewish leaders together’ Ac 28:17.”

[28:17]  ¹² tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

[28:17]  ¹³ tn The participle ποιήσας (poihsas) has been translated as a concessive adverbial participle.

[28:17]  ¹⁴ tn Or “forefathers”; Grk “fathers.”

[28:17]  ¹⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[28:17]  ¹⁶ tn Grk “into the hands of the Romans,” but this is redundant when παρεδόθην (paredoqhn) has been translated “handed over.”