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Amos 2:14-15

Context

2:14 Fast runners will find no place to hide; 1 

strong men will have no strength left; 2 

warriors will not be able to save their lives.

2:15 Archers 3  will not hold their ground; 4 

fast runners will not save their lives,

nor will those who ride horses. 5 

Isaiah 24:17-18

Context

24:17 Terror, pit, and snare

are ready to overtake you inhabitants of the earth! 6 

24:18 The one who runs away from the sound of the terror

will fall into the pit; 7 

the one who climbs out of the pit,

will be trapped by the snare.

For the floodgates of the heavens 8  are opened up 9 

and the foundations of the earth shake.

Isaiah 30:16

Context

30:16 You say, ‘No, we will flee on horses,’

so you will indeed flee.

You say, ‘We will ride on fast horses,’

so your pursuers will be fast.

Jeremiah 48:44

Context

48:44 Anyone who flees at the sound of terror

will fall into a pit.

Anyone who climbs out of the pit

will be caught in a trap. 10 

For the time is coming

when I will punish the people of Moab. 11 

I, the Lord, affirm it! 12 

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[2:14]  1 tn Heb “and a place of refuge will perish from the swift.”

[2:14]  2 tn Heb “the strong will not increase his strength.”

[2:15]  3 tn Heb “the one who holds the bow.”

[2:15]  4 tn For the idiom of “holding [or “standing”] one’s ground” in battle, there is a similar phrase in Ezek 13:5; also related is the expression “to hold one’s own against” (or “to withstand”) in Judg 2:14; 2 Kgs 10:4; Dan 8:7 (see S. M. Paul, Amos [Hermeneia], 97). Other options include “will not endure” or “will not survive.”

[2:15]  5 tn The last two lines read literally, “The one fast in his feet will not rescue [his life], and the rider of the horse will not rescue his life.” The phrase “his life” does double duty in the parallelism and should be understood in both lines.

[24:17]  6 tn Heb “[are] upon you, O inhabitant of the earth.” The first line of v. 17 provides another classic example of Hebrew wordplay. The names of the three instruments of judgment (פָח,פַחַת,פַּחַד [pakhad, fakhat, fakh]) all begin with the letters פח (peh-khet) and the first two end in dental consonants (ת/ד, tet/dalet). Once again the repetition of sound draws attention to the statement and contributes to the theme of the inescapability of judgment. As their similar-sounding names suggest, terror, pit, and snare are allies in destroying the objects of divine wrath.

[24:18]  7 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[24:18]  8 tn Heb “from the height”; KJV “from on high.”

[24:18]  9 sn The language reflects the account of the Noahic Flood (see Gen 7:11).

[48:44]  10 sn Jer 48:43-44a are in the main the same as Isa 24:17-18 which shows that the judgment was somewhat proverbial. For a very similar kind of argumentation see Amos 5:19; judgment is unavoidable.

[48:44]  11 tn Heb “For I will bring upon her, even upon Moab, the year of her punishment.”

[48:44]  12 tn Heb “Oracle of the Lord.”



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