Amos 2:8

2:8 They stretch out on clothing seized as collateral;

they do so right ¹  beside every altar!

They drink wine bought with the fines they have levied;

they do so right in the temple ²  of their God! ³ 

Amos 5:14-15

5:14 Seek good and not evil so you can live!

Then the Lord, the God who commands armies, just might be with you,

as you claim he is.

5:15 Hate what is wrong, love what is right!

Promote ⁴  justice at the city gate! ⁵ 

Maybe the Lord, the God who commands armies, will have mercy on ⁶  those who are left from ⁷  Joseph. ⁸ 

Amos 9:15

9:15 I will plant them on their land

and they will never again be uprooted from the ⁹  land I have given them,”

says the Lord your God.

[2:8]  ¹ tn The words “They do so right” are supplied twice in the translation of this verse for clarification.

[2:8]  ² tn Heb “house.”

[2:8]  ³ tn Or “gods.” The Hebrew term אֱלֹהֵיהֶם (’elohehem) may be translated “their gods” (referring to pagan gods), “their god” (referring to a pagan god, cf. NAB, NIV, NLT), or “their God” (referring to the God of Israel, cf. NASB, NRSV).

[5:15]  ⁴ tn Heb “set up, establish.” In the ancient Near East it was the responsibility especially of the king to establish justice. Here the prophet extends that demand to local leaders and to the nation as a whole (cf. 5:24).

[5:15]  ⁵ sn Legal disputes were resolved in the city gate (see the note in v. 12). This repetition of this phrase serves to highlight a deliberate contrast to the injustices cited in vv. 11-13.

[5:15]  ⁶ tn Or “will show favor to.”

[5:15]  ⁷ tn Or “the remnant of” (KJV, NAB, NASB, NIV, NRSV); CEV “what’s left of your people.”

[5:15]  ⁸ sn Joseph (= Ephraim and Manasseh), as the most prominent of the Israelite tribes, represents the entire northern kingdom.

[9:15]  ⁷ tn Heb “their.” The pronoun was replaced by the English definite article in the translation for stylistic reasons.