Amos 4:6

4:6 “But surely I gave ¹  you no food to eat in any of your cities;

you lacked food everywhere you live. ² 

Still you did not come back to me.”

The Lord is speaking!

Amos 8:3

8:3 The women singing in the temple ³  will wail in that day.”

The sovereign Lord is speaking.

“There will be many corpses littered everywhere! ⁴  Be quiet!”

Amos 9:9

9:9 “For look, I am giving a command

and I will shake the family of Israel together with all the nations.

It will resemble a sieve being shaken,

when not even a pebble falls to the ground. ⁵ 

Amos 5:16

5:16 Because of Israel’s sins ⁶  this is what the Lord, the God who commands armies, the sovereign One, ⁷  says:

“In all the squares there will be wailing,

in all the streets they will mourn the dead. ⁸ 

They will tell the field workers ⁹  to lament

and the professional mourners ¹⁰  to wail.

[4:6]  ¹ tn The Hebrew construction is emphatic (pronoun + verb). It underscores the stark contrast between the judgments that the Lord had been sending with the God of blessing Israel was celebrating in its worship (4:4-5).

[4:6]  ² tn Heb “But I gave to you cleanness of teeth in all your cities, and lack of food in all your places.” The phrase “cleanness of teeth” is a vivid way of picturing the famine Israel experienced.

[8:3]  ³ tn Or “palace” (NASB, NCV, TEV).

[8:3]  ⁴ tn Heb “Many corpses in every place he will throw out.” The subject of the verb is probably impersonal, though many emend the active (Hiphil) form to a passive (Hophal): “Many corpses in every place will be thrown out.”

[9:9]  ⁵ tn Heb “like being shaken with a sieve, and a pebble does not fall to the ground.” The meaning of the Hebrew word צְרוֹר (tsÿror), translated “pebble,” is unclear here. In 2 Sam 17:13 it appears to refer to a stone. If it means “pebble,” then the sieve described in v. 6 allows the grain to fall into a basket while retaining the debris and pebbles. However, if one interprets צְרוֹר as a “kernel of grain” (cf. NASB, NIV, NKJV, NLT) then the sieve is constructed to retain the grain and allow the refuse and pebbles to fall to the ground. In either case, the simile supports the last statement in v. 8 by making it clear that God will distinguish between the righteous (the grain) and the wicked (the pebbles) when he judges, and will thereby preserve a remnant in Israel. Only the sinners will be destroyed (v. 10).

[5:16]  ⁷ tn Heb “Therefore.” This logical connector relates back to the accusation of vv. 10-13, not to the parenthetical call to repentance in vv. 14-15. To indicate this clearly, the phrase “Because of Israel’s sins” is used in the translation.

[5:16]  ⁸ tn Or “the Lord.” The Hebrew term translated “sovereign One” here is אֲדֹנָי (’adonay).

[5:16]  ⁹ tn Heb “they will say, ‘Ah! Ah!’” The Hebrew term הוֹ (ho, “ah, woe”) is an alternate form of הוֹי (hoy), a word used to mourn the dead and express outwardly one’s sorrow. See 1 Kgs 13:30; Jer 22:18; 34:5. This wordplay follows quickly, as v. 18 begins with הוֹי (“woe”).

[5:16]  ¹⁰ tn Or “farmers” (NIV, NCV, NRSV, TEV, CEV, NLT).

[5:16]  ¹¹ tn Heb “those who know lamentation.”