Colossians 2:20

2:20 If you have died with Christ to the elemental spirits ¹  of the world, why do you submit to them as though you lived in the world?

Colossians 4:10

4:10 Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him).

Colossians 3:1

Exhortations to Seek the Things Above

3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

Colossians 3:13

3:13 bearing with one another and forgiving ²  one another, if someone happens to have ³  a complaint against anyone else. Just as the Lord has forgiven you, so you also forgive others. ⁴ 

Colossians 1:23

1:23 if indeed you remain in the faith, established and firm, ⁵  without shifting ⁶  from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.

Colossians 3:21

3:21 Fathers, ⁷  do not provoke ⁸  your children, so they will not become disheartened.

Colossians 3:25

3:25 For the one who does wrong will be repaid for his wrong, ⁹  and there are no exceptions. ¹⁰ 

Colossians 3:11

3:11 Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave ¹¹  or free, but Christ is all and in all.

[2:20]  ¹ tn See the note on the phrase “elemental spirits” in 2:8.

[3:13]  ² tn For the translation of χαριζόμενοι (carizomenoi) as “forgiving,” see BDAG 1078 s.v. χαρίζομαι 3. The two participles “bearing” (ἀνεχόμενοι, anecomenoi) and “forgiving” (χαριζόμενοι) express the means by which the action of the finite verb “clothe yourselves” is to be carried out.

[3:13]  ³ tn Grk “if someone has”; the term “happens,” though not in the Greek text, is inserted to bring out the force of the third class condition.

[3:13]  ⁴ tn The expression “forgive others” is not in the Greek text, but is implied. It is included in the translation to make the sentence complete and more comprehensible to the English reader.

[1:23]  ³ tn BDAG 276 s.v. ἑδραῖος suggests “firm, steadfast.”

[1:23]  ⁴ tn BDAG 639 s.v. μετακινέω suggests “without shifting from the hope” here.

[3:21]  ⁴ tn Or perhaps “Parents.” The plural οἱ πατέρες (Joi patere", “fathers”) can be used to refer to both the male and female parent (BDAG 786 s.v. πατήρ 1.a).

[3:21]  ⁵ tn Or “do not cause your children to become resentful” (L&N 88.168). BDAG 391 s.v. ἐρεθίζω states, “to cause someone to react in a way that suggests acceptance of a challenge, arouse, provoke mostly in bad sense irritate, embitter.”

[3:25]  ⁵ tn Grk “that which he did wrong.”

[3:25]  ⁶ tn The Greek word used here is προσωπολημψία (proswpolhmyia) and is usually translated “partiality.” It is used to describe unjust or unrighteous favoritism (Rom 2:11, Eph 6:9, Jas 2:1). When it comes to disciplining his children for their sins, God will treat all equally with no partiality.

[3:11]  ⁶ tn See the note on “fellow slave” in 1:7.