Daniel 1:17

1:17 Now as for these four young men, God endowed them with knowledge and skill in all sorts of literature and wisdom – and Daniel had insight into all kinds of visions and dreams.

Daniel 1:20

1:20 In every matter of wisdom and ¹  insight the king asked them about, he found them to be ten times ²  better than any of the magicians and astrologers that were in his entire empire.

Daniel 2:39

2:39 Now after you another kingdom ³  will arise, one inferior to yours. Then a third kingdom, one of bronze, will rule in all the earth.

Daniel 4:1

4:1 (3:31) ⁴  “King Nebuchadnezzar, to all peoples, nations, and language groups that live in all the land: Peace and prosperity! ⁵ 

Daniel 6:1

Daniel is Thrown into a Lions’ Den

6:1 It seemed like a good idea to Darius ⁶  to appoint over the kingdom 120 satraps ⁷  who would be in charge of the entire kingdom.

Daniel 6:25

6:25 Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity! ⁸ 

Daniel 1:4

1:4 young men in whom there was no physical defect and who were handsome, ⁹  well versed in all kinds of wisdom, well educated ¹⁰  and having keen insight, ¹¹  and who were capable ¹²  of entering the king’s royal service ¹³  – and to teach them the literature and language ¹⁴  of the Babylonians. ¹⁵ 

Daniel 9:7

9:7 “You are righteous, ¹⁶  O Lord, but we are humiliated this day ¹⁷  – the people ¹⁸  of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you.

Daniel 6:26

6:26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;

he endures forever.

His kingdom will not be destroyed;

his authority is forever. ¹⁹ 

[1:20]  ¹ tc The MT lacks the conjunction, reading the first word in the phrase as a construct (“wisdom of insight”). While this reading is not impossible, it seems better to follow Theodotion, the Syriac, the Vulgate, and the Sahidic Coptic, all of which have the conjunction.

[1:20]  ² tn Heb “hands.”

[2:39]  ¹ sn The identity of the first kingdom is clearly Babylon. The identification of the following three kingdoms is disputed. The common view is that they represent Media, Persia, and Greece. Most conservative scholars identify them as Media-Persia, Greece, and Rome.

[4:1]  ¹ sn Beginning with 4:1, the verse numbers through 4:37 in the English Bible differ from the verse numbers in the Aramaic text (BHS), with 4:1 ET = 3:31 AT, 4:2 ET = 3:32 AT, 4:3 ET = 3:33 AT, 4:4 ET = 4:1 AT, etc., through 4:37 ET = 4:34 AT. Thus Dan 3:31-33 of the Aramaic text appears as Dan 4:1-3 in the English Bible, and the corresponding verses of ch. 4 differ accordingly. In spite of the division of the Aramaic text, a good case can be made that 3:31-33 AT (= 4:1-3 ET) is actually the introduction to ch. 4.

[4:1]  ² tn Aram “May your peace increase!”

[6:1]  ¹ tn Aram “It was pleasing before Darius.”

[6:1]  ² tn This is a technical term for an official placed in charge of a region of the empire (cf. KJV, NLT “prince[s]”; NCV, TEV “governors”). These satraps were answerable to a supervisor, who in turn answered to Darius.

[6:25]  ¹ tn Aram “May your peace be increased!”

[1:4]  ¹ tn Heb “good of appearance.”

[1:4]  ² tn Heb “knowers of knowledge.”

[1:4]  ³ tn Heb “understanders of knowledge.”

[1:4]  ⁴ tn Heb “who had strength.”

[1:4]  ⁵ tn Heb “to stand in the palace of the king.” Cf. vv. 5, 19.

[1:4]  ⁶ sn The language of the Chaldeans referred to here is Akkadian, an East Semitic cuneiform language.

[1:4]  ⁷ tn Heb “Chaldeans” (so KJV, NAB, NASB, NRSV). This is an ancient name for the Babylonians.

[9:7]  ¹ tn Heb “to you (belongs) righteousness.”

[9:7]  ² tn Heb “and to us (belongs) shame of face like this day.”

[9:7]  ³ tn Heb “men.”

[6:26]  ¹ tn Aram “until the end.”