Daniel 1:21

1:21 Now Daniel lived on until the first ¹  year of Cyrus the king.

Daniel 9:1

Daniel Prays for His People

9:1 In the first year of Darius ²  son of Ahasuerus, ³  who was of Median descent and who had been ⁴  appointed king over the Babylonian ⁵  empire –

Daniel 11:1

11:1 And in the first year of Darius the Mede, I ⁶  stood to strengthen him and to provide protection for him.)

Daniel 8:9

8:9 From one of them came a small horn. ⁷  But it grew to be very big, toward the south and the east and toward the beautiful land. ⁸ 

Daniel 9:2

9:2 in the first year of his reign ⁹  I, Daniel, came to understand from the sacred books ¹⁰  that, according to the word of the LORD ¹¹  disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem ¹²  were seventy in number.

[1:21]  ¹ sn The Persian king Cyrus’ first year in control of Babylon was 539 B.C. Daniel actually lived beyond the first year of Cyrus, as is clear from 10:1. The purpose of the statement in 1:21 is merely to say that Daniel’s life spanned the entire period of the neo-Babylonian empire. His life span also included the early years of the Persian control of Babylon. However, by that time his age was quite advanced; he probably died sometime in the 530’s B.C.

[9:1]  ² sn The identity of this Darius is a major problem in correlating the biblical material with the extra-biblical records of this period. Most modern scholars treat the reference as a mistaken allusion to Darius Hystaspes (ca. 522-486 B.C.). Others have maintained instead that this name is a reference to the Persian governor Gubaru. Still others understand the reference to be to the Persian king Cyrus (cf. 6:28, where the vav (ו) may be understood as vav explicativum, meaning “even”). Under either of these latter two interpretations, the first year of Darius would have been ca. 538 B.C. Daniel would have been approximately eighty-two years old at this time.

[9:1]  ³ tc The LXX reads “Xerxes.” This is the reading used by some English versions (e.g., NIV, NCV, TEV, CEV). Most other English versions retain the Hebrew name “Ahasuerus.”

[9:1]  ⁴ tc The present translation follows the MT in reading a Hophal (i.e., passive). Theodotion, the Syriac, and the Vulgate all presuppose the Hiphil (i.e., active). Even though this is the only occurrence of the Hophal of this verb in the Bible, there is no need to emend the vocalization to the Hiphil.

[9:1]  ⁵ tn Heb “was made king over the kingdom of the Chaldeans.”

[11:1]  ³ sn The antecedent of the pronoun “I” is the angel, not Daniel. The traditional chapter division at this point, and the presence of a chronological note in the verse similar to ones used elsewhere in the book to position Daniel’s activities in relation to imperial affairs, sometimes lead to confusion on this matter.

[8:9]  ⁴ sn This small horn is Antiochus IV Epiphanes, who controlled the Seleucid kingdom from ca. 175-164 B.C. Antiochus was extremely hostile toward the Jews and persecuted them mercilessly.

[8:9]  ⁵ sn The expression the beautiful land (Heb. הַצֶּבִי [hatsÿvi] = “the beauty”) is a cryptic reference to the land of Israel. Cf. 11:16, 41, where it is preceded by the word אֶרֶץ (’erets, “land”).

[9:2]  ⁵ tc This phrase, repeated from v. 1, is absent in Theodotion.

[9:2]  ⁶ tn The Hebrew text has “books”; the word “sacred” has been added in the translation to clarify that it is Scriptures that are referred to.

[9:2]  ⁷ sn The tetragrammaton (the four Hebrew letters which constitute the divine Name, YHWH) appears eight times in this chapter, and nowhere else in the book of Daniel.

[9:2]  ⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.