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Daniel 1:3

Context

1:3 The king commanded 1  Ashpenaz, 2  who was in charge of his court officials, 3  to choose 4  some of the Israelites who were of royal and noble descent 5 

Daniel 1:7-8

Context
1:7 But the overseer of the court officials renamed them. He gave 6  Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego. 7 

1:8 But Daniel made up his mind 8  that he would not defile 9  himself with the royal delicacies or the royal wine. 10  He therefore asked the overseer of the court officials for permission not to defile himself.

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[1:3]  1 tn Or “gave orders to.” Heb “said to.”

[1:3]  2 sn It is possible that the word Ashpenaz is not a proper name at all, but a general term for “innkeeper.” See J. J. Collins, Daniel (Hermeneia), 127, n. 9. However, the ancient versions understand the term to be a name, and the present translation (along with most English versions) understands the word in this way.

[1:3]  3 sn The word court official (Hebrew saris) need not mean “eunuch” in a technical sense (see Gen 37:36, where the term refers to Potiphar, who had a wife), although in the case of the book of Daniel there was in Jewish literature a common tradition to that effect. On the OT usage of this word see HALOT 769-70 s.v. סָרֹיס.

[1:3]  4 tn Heb “bring.”

[1:3]  5 tn Heb “and from the seed of royalty and from the nobles.”

[1:7]  6 tc The LXX and Vulgate lack the verb here.

[1:7]  7 sn The meanings of the Babylonian names are more conjectural than is the case with the Hebrew names. The probable etymologies are as follows: Belteshazzar means “protect his life,” although the MT vocalization may suggest “Belti, protect the king” (cf. Dan 4:8); Shadrach perhaps means “command of Aku”; Meshach is of uncertain meaning; Abednego means “servant of Nego.” Assigning Babylonian names to the Hebrew youths may have been an attempt to erase from their memory their Israelite heritage.

[1:8]  8 tn Heb “placed on his heart.”

[1:8]  9 tn Or “would not make himself ceremonially unclean”; TEV “become ritually unclean.”

[1:8]  10 tn Heb “with the delicacies of the king and with the wine of his drinking.”



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