Daniel 1:3

1:3 The king commanded ¹  Ashpenaz, ²  who was in charge of his court officials, ³  to choose ⁴  some of the Israelites who were of royal and noble descent ⁵  –

Daniel 8:10-11

8:10 It grew so big it reached the army ⁶  of heaven, and it brought about the fall of some of the army and some of the stars ⁷  to the ground, where it trampled them. 8:11 It also acted arrogantly against the Prince of the army, ⁸  from whom ⁹  the daily sacrifice was removed and whose sanctuary ¹⁰  was thrown down.

[1:3]  ¹ tn Or “gave orders to.” Heb “said to.”

[1:3]  ² sn It is possible that the word Ashpenaz is not a proper name at all, but a general term for “innkeeper.” See J. J. Collins, Daniel (Hermeneia), 127, n. 9. However, the ancient versions understand the term to be a name, and the present translation (along with most English versions) understands the word in this way.

[1:3]  ³ sn The word court official (Hebrew saris) need not mean “eunuch” in a technical sense (see Gen 37:36, where the term refers to Potiphar, who had a wife), although in the case of the book of Daniel there was in Jewish literature a common tradition to that effect. On the OT usage of this word see HALOT 769-70 s.v. סָרֹיס.

[1:3]  ⁴ tn Heb “bring.”

[1:3]  ⁵ tn Heb “and from the seed of royalty and from the nobles.”

[8:10]  ⁶ tn Traditionally, “host.” The term refers to God’s heavenly angelic assembly, which he sometimes leads into battle as an army.

[8:10]  ⁷ sn In prescientific Israelite thinking the stars were associated with the angelic members of God’s heavenly assembly. See Judg 5:20; Job 38:7; Isa 40:26. In west Semitic mythology the stars were members of the high god’s divine assembly (see Isa 14:13).

[8:11]  ¹¹ sn The prince of the army may refer to God (cf. “whose sanctuary” later in the verse) or to the angel Michael (cf. 12:1).

[8:11]  ¹² tn Or perhaps “and by him,” referring to Antiochus rather than to God.

[8:11]  ¹³ sn Here the sanctuary is a reference to the temple of God in Jerusalem.