Daniel 10:14

10:14 Now I have come to help you understand what will happen to your people in the latter days, for the vision pertains to future days.”

Daniel 9:20-21

Gabriel Gives to Daniel a Prophecy of Seventy Weeks

9:20 While I was still speaking and praying, confessing my sin and the sin of my people Israel and presenting my request before the LORD my God concerning his holy mountain ¹  – 9:21 yes, while I was still praying, ²  the man Gabriel, whom I had seen previously ³  in a vision, was approaching me in my state of extreme weariness, ⁴  around the time of the evening offering.

Daniel 11:27

11:27 These two kings, their minds ⁵  filled with evil intentions, will trade ⁶  lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time.

Daniel 11:35

11:35 Even some of the wise will stumble, resulting in their refinement, purification, and cleansing until the time of the end, for it is still for the appointed time.

Daniel 11:2

11:2 Now I will tell you the truth.

The Angel Gives a Message to Daniel

“Three ⁷  more kings will arise for Persia. Then a fourth ⁸  king will be unusually rich, ⁹  more so than all who preceded him. When he has amassed power through his riches, he will stir up everyone against ¹⁰  the kingdom of Greece.

[9:20]  ¹ tn Heb “the holy mountain of my God.”

[9:21]  ¹ tn Heb “speaking in prayer.”

[9:21]  ² tn Heb “in the beginning.”

[9:21]  ³ tn The Hebrew expression בִּיעָף מֻעָף (mu’af bi’af) is very difficult. The issue is whether the verb derives from עוּף (’uf, “to fly”) or from יָעַף (ya’af, “to be weary”). Many ancient versions and modern commentators take the first of these possibilities and understand the reference to be to the swift flight of the angel Gabriel in his coming to Daniel. The words more likely refer to the extreme weariness, not of the angel, but of Daniel. Cf. 7:28; 8:27; 10:8-9, 16-17; also NASB.

[11:27]  ¹ tn Heb “heart.” So also in v. 28.

[11:27]  ² tn Heb “speak.”

[11:2]  ¹ sn Perhaps these three more kings are Cambyses (ca. 530-522 B.C.), Pseudo-Smerdis (ca. 522 B.C.), and Darius I Hystaspes (ca. 522-486 B.C.).

[11:2]  ² sn This fourth king is Xerxes I (ca. 486-465 B.C.). The following reference to one of his chiefs apparently has in view Seleucus Nicator.

[11:2]  ³ tn Heb “rich with great riches.”

[11:2]  ⁴ tn The text is difficult. The Hebrew has here אֶת (’et), the marker of a definite direct object. As it stands, this would suggest the meaning that “he will arouse everyone, that is, the kingdom of Greece.” The context, however, seems to suggest the idea that this Persian king will arouse in hostility against Greece the constituent elements of his own empire. This requires supplying the word “against,” which is not actually present in the Hebrew text.