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Daniel 10:8

Context
10:8 I alone was left to see this great vision. My strength drained from 1  me, and my vigor disappeared; 2  I was without energy. 3 

Daniel 11:15

Context
11:15 Then the king of the north will advance and will build siege mounds and capture a well-fortified city. 4  The forces of the south will not prevail, not even his finest contingents. 5  They will have no strength to prevail.

Daniel 1:4

Context
1:4 young men in whom there was no physical defect and who were handsome, 6  well versed in all kinds of wisdom, well educated 7  and having keen insight, 8  and who were capable 9  of entering the king’s royal service 10  – and to teach them the literature and language 11  of the Babylonians. 12 

Daniel 8:7

Context
8:7 I saw it approaching the ram. It went into a fit of rage against the ram 13  and struck it 14  and broke off its two horns. The ram had no ability to resist it. 15  The goat hurled the ram 16  to the ground and trampled it. No one could deliver the ram from its power. 17 

Daniel 10:16-17

Context
10:16 Then 18  one who appeared to be a human being 19  was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir, 20  due to the vision, anxiety has gripped me and I have no strength. 10:17 How, sir, am I able to speak with you? 21  My strength is gone, 22  and I am breathless.”
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[10:8]  1 tn Heb “did not remain in.”

[10:8]  2 tn Heb “was changed upon me for ruin.”

[10:8]  3 tn Heb “strength.”

[11:15]  4 sn This well-fortified city is apparently Sidon. Its capture from the Ptolemies by Antiochus the Great was a strategic victory for the Seleucid kingdom.

[11:15]  5 tn Or “choice troops” (BDB 104 s.v. מִבְחָר), or “elite troops” (HALOT 542 s.v. מִבְחָר).

[1:4]  7 tn Heb “good of appearance.”

[1:4]  8 tn Heb “knowers of knowledge.”

[1:4]  9 tn Heb “understanders of knowledge.”

[1:4]  10 tn Heb “who had strength.”

[1:4]  11 tn Heb “to stand in the palace of the king.” Cf. vv. 5, 19.

[1:4]  12 sn The language of the Chaldeans referred to here is Akkadian, an East Semitic cuneiform language.

[1:4]  13 tn Heb “Chaldeans” (so KJV, NAB, NASB, NRSV). This is an ancient name for the Babylonians.

[8:7]  10 tn Heb “him.”

[8:7]  11 tn Heb “the ram.”

[8:7]  12 tn Heb “stand before him.”

[8:7]  13 tn Heb “he hurled him.” The referents of both pronouns (the male goat and the ram) have been specified in the translation for clarity.

[8:7]  14 sn The goat of Daniel’s vision represents Greece; the large horn represents Alexander the Great. The ram stands for Media-Persia. Alexander’s rapid conquest of the Persians involved three battles of major significance which he won against overwhelming odds: Granicus (334 B.C.), Isus (333 B.C.), and Gaugemela (331 B.C.).

[10:16]  13 tn Heb “Behold.”

[10:16]  14 tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read “something that looked like a man’s hand.”

[10:16]  15 tn Heb “my lord,” here a title of polite address. Cf. v. 19.

[10:17]  16 tn Heb “How is the servant of this my lord able to speak with this my lord?”

[10:17]  17 tn Heb “does not stand.”



TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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