Daniel 12:13

12:13 But you should go your way ¹  until the end. ²  You will rest and then at the end of the days you will arise to receive ³  what you have been allotted.” ⁴ 

Daniel 8:19

8:19 Then he said, “I am going to inform you about what will happen in the latter time of wrath, for the vision ⁵  pertains to the appointed time of the end.

Daniel 12:6

12:6 One said to the man clothed in linen who was above the waters of the river, “When will the end of these wondrous events occur?”

Daniel 12:9

12:9 He said, “Go, Daniel. For these matters are closed and sealed until the time of the end.

Daniel 9:26

9:26 Now after the sixty-two weeks,

an anointed one will be cut off and have nothing. ⁶ 

As for the city and the sanctuary,

the people of the coming prince will destroy ⁷  them.

But his end will come speedily ⁸  like a flood. ⁹ 

Until the end of the war that has been decreed

there will be destruction.

Daniel 8:17

8:17 So he approached the place where I was standing. As he came, I felt terrified and fell flat on the ground. ¹⁰  Then he said to me, “Understand, son of man, ¹¹  that the vision pertains to the time of the end.”

Daniel 11:13

11:13 For the king of the north will again muster an army, one larger than before. At the end of some years he will advance with a huge army and enormous supplies.

Daniel 11:27

11:27 These two kings, their minds ¹²  filled with evil intentions, will trade ¹³  lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time.

Daniel 11:35

11:35 Even some of the wise will stumble, resulting in their refinement, purification, and cleansing until the time of the end, for it is still for the appointed time.

Daniel 11:40

11:40 “At the time of the end the king of the south will attack ¹⁴  him. Then the king of the north will storm against him ¹⁵  with chariots, horsemen, and a large armada of ships. ¹⁶  He ¹⁷  will invade lands, passing through them like an overflowing river. ¹⁸ 

Daniel 11:45

11:45 He will pitch his royal tents between the seas ¹⁹  toward the beautiful holy mountain. But he will come to his end, with no one to help him.

Daniel 12:4

12:4 “But you, Daniel, close up these words and seal the book until the time of the end. Many will dash about, ²⁰  and knowledge will increase.”

Daniel 11:6

11:6 After some years have passed, they ²¹  will form an alliance. Then the daughter ²²  of the king of the south will come to the king of the north to make an agreement, but she will not retain her power, ²³  nor will he continue ²⁴  in his strength. ²⁵  She, together with the one who brought her, her child, ²⁶  and her benefactor will all be delivered over at that time. ²⁷ 

[12:13]  ¹ tn The words “your way” are not in the Hebrew text, but are implied.

[12:13]  ² tc The LXX lacks “until the end.”

[12:13]  ³ tn The word “receive” is added in the translation for clarification.

[12:13]  ⁴ sn The deuterocanonical writings known as the Story of Susanna and Bel and the Dragon appear respectively as chapters 13 and 14 of the book of Daniel in the Greek version of this book. Although these writings are not part of the Hebrew/Aramaic text of Daniel, they were popular among certain early communities who valued traditions about the life of Daniel.

[8:19]  ⁵ tn The Hebrew text does not actually state the referent (the vision Daniel saw in vv. 8-12; cf. also v. 13), which has been specified in the translation for clarity. Some Greek witnesses add “the vision” here.

[9:26]  ⁹ sn The expression have nothing is difficult. Presumably it refers to an absence of support or assistance for the anointed one at the time of his “cutting off.” The KJV rendering “but not for himself,” apparently suggesting a vicarious death, cannot be defended.

[9:26]  ¹⁰ tc Some witnesses (e.g., the Syriac) understand a passive verb and the preposition עִם (’im, “with) rather than the noun עַם (’am, “people”), thus reading “the city and the sanctuary will be destroyed with the coming prince.”

[9:26]  ¹¹ tn The words “will come speedily” are not in the Hebrew text but have been added in the translation for clarity.

[9:26]  ¹² sn Flood here is a metaphor for sudden destruction.

[8:17]  ¹³ tn Heb “on my face.”

[8:17]  ¹⁴ tn Or “human one.”

[11:27]  ¹⁷ tn Heb “heart.” So also in v. 28.

[11:27]  ¹⁸ tn Heb “speak.”

[11:40]  ²¹ tn Heb “engage in thrusting.”

[11:40]  ²² tn The referent of the pronoun is most likely the king of the south, in which case the text describes the king of the north countering the attack of the king of the south.

[11:40]  ²³ tn Heb “many ships.”

[11:40]  ²⁴ tn This most likely refers to the king of the north who, in response to the aggression of the king of the south, launches an invasion of the southern regions.

[11:40]  ²⁵ tn Heb “and will overflow and pass over.”

[11:45]  ²⁵ sn Presumably seas refers to the Mediterranean Sea and the Dead Sea.

[12:4]  ²⁹ tn Or “will run back and forth”; KJV “shall run to and fro”; NIV “will go here and there”; CEV “will go everywhere.”

[11:6]  ³³ sn Here they refers to Ptolemy II Philadelphus (ca. 285-246 B.C.) and Antiochus II Theos (ca. 262-246 B.C.).

[11:6]  ³⁴ sn The daughter refers to Berenice, who was given in marriage to Antiochus II Theos.

[11:6]  ³⁵ tn Heb “the strength of the arm.”

[11:6]  ³⁶ tn Heb “stand.” So also in vv. 7, 8, 11, 13.

[11:6]  ³⁷ tn Heb “and his arm.” Some understand this to refer to the descendants of the king of the north.

[11:6]  ³⁸ tc The present translation reads יַלְדָּה (yaldah, “her child”) rather than the MT יֹלְדָהּ (yolÿdah, “the one who begot her”). Cf. Theodotion, the Syriac, and the Vulgate.

[11:6]  ³⁹ sn Antiochus II eventually divorced Berenice and remarried his former wife Laodice, who then poisoned her husband, had Berenice put to death, and installed her own son, Seleucus II Callinicus (ca. 246-227 B.C.), as the Seleucid king.