Daniel 2:12

2:12 Because of this the king got furiously angry ¹  and gave orders to destroy all the wise men of Babylon.

Daniel 3:30

3:30 Then Nebuchadnezzar ²  promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Daniel 4:29

4:29 After twelve months, he happened to be walking around on the battlements ³  of the royal palace of Babylon.

Daniel 2:24

2:24 Then Daniel went in to see ⁴  Arioch (whom the king had appointed to destroy the wise men of Babylon). He came ⁵  and said to him, “Don’t destroy the wise men of Babylon! Escort me ⁶  to the king, and I will disclose the interpretation to him!” ⁷ 

Daniel 2:48

2:48 Then the king elevated Daniel to high position and bestowed on him many marvelous gifts. He granted him authority over the entire province of Babylon and made him the main prefect over all the wise men of Babylon.

Daniel 2:14

2:14 Then Daniel spoke with prudent counsel ⁸  to Arioch, who was in charge of the king’s executioners and who had gone out to execute the wise men of Babylon.

Daniel 2:18

2:18 He asked them to pray for mercy from the God of heaven concerning this mystery so that he ⁹  and his friends would not be destroyed along with the rest of the wise men of Babylon.

Daniel 2:49--3:1

2:49 And at Daniel’s request, the king ¹⁰  appointed Shadrach, Meshach, and Abednego over the administration of the province of Babylon. Daniel himself served in the king’s court. ¹¹ 

Daniel’s Friends Are Tested

3:1 ¹² King Nebuchadnezzar had a golden ¹³  statue made. ¹⁴  It was ninety feet ¹⁵  tall and nine feet ¹⁶  wide. He erected it on the plain of Dura in the province of Babylon.

Daniel 4:6

4:6 So I issued an order ¹⁷  for all the wise men of Babylon to be brought ¹⁸  before me so that they could make known to me the interpretation of the dream.

Daniel 4:30

4:30 The king uttered these words: “Is this not the great Babylon that I have built for a royal residence ¹⁹  by my own mighty strength ²⁰  and for my majestic honor?”

Daniel 7:1

Daniel has a Vision of Four Animals Coming up from the Sea

7:1 In the first ²¹  year of King Belshazzar of Babylon, Daniel had ²²  a dream filled with visions ²³  while he was lying on his bed. Then he wrote down the dream in summary fashion. ²⁴ 

Daniel 3:12

3:12 But there are Jewish men whom you appointed over the administration of the province of Babylon – Shadrach, Meshach, and Abednego – and these men ²⁵  have not shown proper respect to you, O king. They don’t serve your gods and they don’t pay homage to the golden statue that you have erected.”

Daniel 5:7

5:7 The king called out loudly ²⁶  to summon ²⁷  the astrologers, wise men, and diviners. The king proclaimed ²⁸  to the wise men of Babylon that anyone who could read this inscription and disclose its interpretation would be clothed in purple ²⁹  and have a golden collar ³⁰  placed on his neck and be third ruler in the kingdom.

[2:12]  ¹ tn Aram “was angry and very furious.” The expression is a hendiadys (two words or phrases expressing a single idea).

[3:30]  ² tn Aram “and the king.” The proper name has been supplied in the translation for stylistic reasons.

[4:29]  ³ tn The word “battlements” is not in the Hebrew text, but is supplied from context. Many English versions supply “roof” here (e.g., NAB, NASB, NIV, NRSV); cf. NLT “on the flat roof.”

[2:24]  ⁴ tc The MT has עַל עַל (’al ’al, “he entered upon”). Several medieval Hebrew MSS lack the verb, although this may be due to haplography.

[2:24]  ⁵ tc The LXX and Vulgate, along with one medieval Hebrew MS, lack this verb.

[2:24]  ⁶ tn Aram “cause me to enter.” So also in v. 25.

[2:24]  ⁷ tn Aram “the king.”

[2:14]  ⁵ tn Aram “returned prudence and counsel.” The expression is a hendiadys.

[2:18]  ⁶ tn Aram “Daniel.” The proper name is redundant here in English, and has not been included in the translation.

[2:49]  ⁷ tn Aram “and Daniel sought from the king and he appointed.”

[2:49]  ⁸ tn Aram “was at the gate of the king.”

[3:1]  ⁸ sn The LXX introduces this chapter with the following chronological note: “in the eighteenth year of.” Such a date would place these events at about the time of the destruction of Jerusalem in 586 B.C. (cf. 2 Kgs 25:8). However, there seems to be no real basis for associating the events of Daniel 3 with this date.

[3:1]  ⁹ sn There is no need to think of Nebuchadnezzar’s image as being solid gold. No doubt the sense is that it was overlaid with gold (cf. Isa 40:19; Jer 10:3-4), with the result that it presented a dazzling self-compliment to the greatness of Nebuchadnezzar’s achievements.

[3:1]  ¹⁰ sn According to a number of patristic authors, the image represented a deification of Nebuchadnezzar himself. This is not clear from the biblical text, however.

[3:1]  ¹¹ tn Aram “sixty cubits.” Assuming a length of 18 inches for the standard cubit, the image would be 90 feet (27.4 m) high.

[3:1]  ¹² tn Aram “six cubits.” Assuming a length of 18 inches for the standard cubit, the image would be 9 feet (2.74 m) wide.

[4:6]  ⁹ tn Aram “from me there was placed a decree.”

[4:6]  ¹⁰ tn The Aramaic infinitive here is active.

[4:30]  ¹⁰ tn Aram “house.”

[4:30]  ¹¹ tn Aram “by the might of my strength.”

[7:1]  ¹¹ sn The first year of Belshazzar’s reign would have been ca. 553 B.C. Daniel would have been approximately 67 years old at the time of this vision.

[7:1]  ¹² tn Aram “saw.”

[7:1]  ¹³ tn Aram “and visions of his head.” The Aramaic is difficult here. Some scholars add a verb thought to be missing (e.g., “the visions of his head [were alarming him]”), but there is no external evidence to support such a decision and the awkwardness of the text at this point may be original.

[7:1]  ¹⁴ tn Aram “head of words.” The phrase is absent in Theodotion. Cf. NIV “the substance of his dream.”

[3:12]  ¹² sn Daniel’s absence from this scene has sparked the imagination of commentators, some of whom have suggested that perhaps he was unable to attend the dedication due to sickness or due to being away on business. Hippolytus supposed that Daniel may have been watching from a distance.

[5:7]  ¹³ tn Aram “in strength.”

[5:7]  ¹⁴ tn Aram “cause to enter.”

[5:7]  ¹⁵ tn Aram “answered and said.”

[5:7]  ¹⁶ sn Purple was a color associated with royalty in the ancient world.

[5:7]  ¹⁷ tn The term translated “golden collar” here probably refers to something more substantial than merely a gold chain (cf. NIV, NCV, NRSV, NLT) or necklace (cf. NASB).