Daniel 2:19

2:19 Then in a night vision the mystery was revealed to Daniel. So Daniel praised ¹  the God of heaven,

Daniel 2:47

2:47 The king replied to Daniel, “Certainly your God is a God of gods and Lord of kings and revealer of mysteries, for you were able to reveal this mystery!”

Daniel 2:18

2:18 He asked them to pray for mercy from the God of heaven concerning this mystery so that he ²  and his friends would not be destroyed along with the rest of the wise men of Babylon.

Daniel 2:27

2:27 Daniel replied to the king, “The mystery that the king is asking about is such that no wise men, astrologers, magicians, or diviners can possibly disclose it to the king.

Daniel 2:29

2:29 “As for you, O king, while you were in your bed your thoughts turned to future things. ³  The revealer of mysteries has made known to you what will take place.

Daniel 2:28

2:28 However, there is a God in heaven who reveals mysteries, ⁴  and he has made known to King Nebuchadnezzar what will happen in the times to come. ⁵  The dream and the visions you had while lying on your bed ⁶  are as follows.

Daniel 2:30

2:30 As for me, this mystery was revealed to me not because I possess more wisdom ⁷  than any other living person, but so that the king may understand ⁸  the interpretation and comprehend the thoughts of your mind. ⁹ 

Daniel 4:9

4:9 saying, “Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider ¹⁰  my dream that I saw and set forth its interpretation!

[2:19]  ¹ tn Or “blessed.”

[2:18]  ² tn Aram “Daniel.” The proper name is redundant here in English, and has not been included in the translation.

[2:29]  ³ tn Aram “your thoughts upon your bed went up to what will be after this.”

[2:28]  ⁴ tn Aram “a revealer of mysteries.” The phrase serves as a quasi-title for God in Daniel.

[2:28]  ⁵ tn Aram “in the latter days.”

[2:28]  ⁶ tn Aram “your dream and the visions of your head upon your bed.”

[2:30]  ⁵ tn Aram “not for any wisdom which is in me more than [in] any living man.”

[2:30]  ⁶ tn Aram “they might cause the king to know.” The impersonal plural is used here to refer to the role of God’s spirit in revealing the dream and its interpretation to the king. As J. A. Montgomery says, “it appropriately here veils the mysterious agency” (Daniel [ICC], 164-65).

[2:30]  ⁷ tn Aram “heart.”

[4:9]  ⁶ tc The present translation assumes the reading חֲזִי (khazi, “consider”) rather than the MT חֶזְוֵי (khezvey, “visions”). The MT implies that the king required Daniel to disclose both the dream and its interpretation, as in chapter 2. But in the following verses Nebuchadnezzar recounts his dream, while Daniel presents only its interpretation.