Daniel 2:37

Daniel Interprets Nebuchadnezzar’s Dream

2:37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor.

Daniel 2:42

2:42 In that the toes of the feet were partly of iron and partly of clay, the latter stages of this kingdom will be partly strong and partly fragile.

Daniel 4:26

4:26 They said to leave the taproot of the tree, for your kingdom will be restored to you when you come to understand that heaven ¹  rules.

Daniel 4:30-31

4:30 The king uttered these words: “Is this not the great Babylon that I have built for a royal residence ²  by my own mighty strength ³  and for my majestic honor?” 4:31 While these words were still on the king’s lips, ⁴  a voice came down from heaven: “It is hereby announced to you, ⁵  King Nebuchadnezzar, that your kingdom has been removed from you!

Daniel 5:20

5:20 And when his mind ⁶  became arrogant ⁷  and his spirit filled with pride, he was deposed from his royal throne and his honor was removed from him.

Daniel 5:29

5:29 Then, on Belshazzar’s orders, ⁸  Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom.

Daniel 7:22

7:22 until the Ancient of Days arrived and judgment was rendered ⁹  in favor of the holy ones of the Most High. Then the time came for the holy ones to take possession of the kingdom.

Daniel 7:24

7:24 The ten horns

mean that ten kings will arise from that kingdom.

Another king will arise after them,

but he will be different from the earlier ones.

He will humiliate ¹⁰  three kings.

Daniel 6:26

6:26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;

he endures forever.

His kingdom will not be destroyed;

his authority is forever. ¹¹ 

[4:26]  ¹ sn The reference to heaven here is a circumlocution for God. There was a tendency in Jewish contexts to avoid direct reference to God. Cf. the expression “kingdom of heaven” in the NT and such statements as “I have sinned against heaven and in your sight” (Luke 15:21).

[4:30]  ¹ tn Aram “house.”

[4:30]  ² tn Aram “by the might of my strength.”

[4:31]  ¹ tn Aram “in the mouth of the king.”

[4:31]  ² tn Aram “to you they say.”

[5:20]  ¹ tn Aram “heart.”

[5:20]  ² sn The point of describing Nebuchadnezzar as arrogant is that he had usurped divine prerogatives, and because of his immense arrogance God had dealt decisively with him.

[5:29]  ¹ tn Aram “Belshazzar spoke.”

[7:22]  ¹ tc In the LXX, Syriac, and Vulgate the verb is active, understanding “judgment” to be the object rather than the subject of the verb (i.e., “the Ancient of Days rendered judgment”). This presupposes a different vocalization of the verb ( יְהַב [yÿhav] rather than the MT יְהִב [yÿhiv]).

[7:24]  ¹ tn Or “subjugate”; KJV, NASB, NIV “subdue”; ASV, NRSV “put down.”

[6:26]  ¹ tn Aram “until the end.”