Daniel 2:41

2:41 In that you were seeing feet and toes ¹  partly of wet clay ²  and partly of iron, so this will be a divided kingdom. Some of the strength of iron will be in it, for you saw iron mixed with wet clay. ³ 

Daniel 2:45

2:45 You saw that a stone was cut from a mountain, but not by human hands; it smashed the iron, bronze, clay, silver, and gold into pieces. The great God has made known to the king what will occur in the future. ⁴  The dream is certain, and its interpretation is reliable.”

Daniel 5:5

5:5 At that very moment the fingers of a human hand appeared ⁵  and wrote on the plaster of the royal palace wall, opposite the lampstand. ⁶  The king was watching the back ⁷  of the hand that was writing.

Daniel 6:13

6:13 Then they said to the king, “Daniel, who is one of the captives ⁸  from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.” ⁹ 

Daniel 3:29

3:29 I hereby decree ¹⁰  that any people, nation, or language group that blasphemes ¹¹  the god of Shadrach, Meshach, or Abednego will be dismembered and his home reduced to rubble! For there exists no other god who can deliver in this way.”

Daniel 5:19

5:19 Due to the greatness that he bestowed on him, all peoples, nations, and language groups were trembling with fear ¹²  before him. He killed whom he wished, he spared ¹³  whom he wished, he exalted whom he wished, and he brought low whom he wished.

[2:41]  ¹ tc The LXX lacks “and toes.”

[2:41]  ² tn Aram “potter’s clay.”

[2:41]  ³ tn Aram “clay of clay” (also in v. 43).

[2:45]  ⁴ tn Aram “after this.”

[5:5]  ⁷ tn Aram “came forth.”

[5:5]  ⁸ sn The mention of the lampstand in this context is of interest because it suggests that the writing was in clear view.

[5:5]  ⁹ tn While Aramaic פַּס (pas) can mean the palm of the hand, here it seems to be the back of the hand that is intended.

[6:13]  ¹⁰ tn Aram “from the sons of the captivity [of].”

[6:13]  ¹¹ tn Aram “prays his prayer.”

[3:29]  ¹³ tn Aram “from me is placed an edict.”

[3:29]  ¹⁴ tn Aram “speaks negligence.”

[5:19]  ¹⁶ tn Aram “were trembling and fearing.” This can be treated as a hendiadys, “were trembling with fear.”

[5:19]  ¹⁷ tn Aram “let live.” This Aramaic form is the aphel participle of חַיָה(khayah, “to live”). Theodotion and the Vulgate mistakenly take the form to be from מְחָא (mÿkha’, “to smite”).