Daniel 5:1

Belshazzar Sees Mysterious Handwriting on a Wall

5:1 King Belshazzar ¹  prepared a great banquet ²  for a thousand of his nobles, and he was drinking wine in front of ³  them all. ⁴ 

Daniel 5:9

5:9 Then King Belshazzar was very terrified, and he was visibly shaken. ⁵  His nobles were completely dumbfounded.

Daniel 5:22

5:22 “But you, his son ⁶  Belshazzar, have not humbled yourself, ⁷  although you knew all this.

Daniel 5:29

5:29 Then, on Belshazzar’s orders, ⁸  Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom.

Daniel 5:2

5:2 While under the influence ⁹  of the wine, Belshazzar issued an order to bring in the gold and silver vessels – the ones that Nebuchadnezzar his father ¹⁰  had confiscated ¹¹  from the temple in Jerusalem ¹²  – so that the king and his nobles, together with his wives and his concubines, could drink from them. ¹³ 

[5:1]  ¹ sn As is clear from the extra-biblical records, it was actually Nabonidus (ca. 556-539 B.C.) who was king of Babylon at this time. However, Nabonidus spent long periods of time at Teima, and during those times Belshazzar his son was de facto king of Babylon. This arrangement may help to explain why later in this chapter Belshazzar promises that the successful interpreter of the handwriting on the wall will be made third ruler in the kingdom. If Belshazzar was in effect second ruler in the kingdom, this would be the highest honor he could grant.

[5:1]  ² sn This scene of a Babylonian banquet calls to mind a similar grandiose event recorded in Esth 1:3-8. Persian kings were also renowned in the ancient Near Eastern world for their lavish banquets.

[5:1]  ³ sn The king probably sat at an elevated head table.

[5:1]  ⁴ tn Aram “the thousand.”

[5:9]  ⁵ tn Aram “his visage altered upon him.” So also in v. 10.

[5:22]  ⁹ tn Or “descendant”; or “successor.”

[5:22]  ¹⁰ tn Aram “your heart.”

[5:29]  ¹³ tn Aram “Belshazzar spoke.”

[5:2]  ¹⁷ tn Or perhaps, “when he had tasted” (cf. NASB) in the sense of officially initiating the commencement of the banquet. The translation above seems preferable, however, given the clear evidence of inebriation in the context (cf. also CEV “he got drunk and ordered”).

[5:2]  ¹⁸ tn Or “ancestor”; or “predecessor” (also in vv. 11, 13, 18). The Aramaic word translated “father” can on occasion denote these other relationships.

[5:2]  ¹⁹ tn Or “taken.”

[5:2]  ²⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[5:2]  ²¹ sn Making use of sacred temple vessels for an occasion of reveling and drunkenness such as this would have been a religious affront of shocking proportions to the Jewish captives.