Daniel 5:18

5:18 As for you, O king, the most high God bestowed on your father Nebuchadnezzar a kingdom, greatness, honor, and majesty. ¹ 

Daniel 2:29

2:29 “As for you, O king, while you were in your bed your thoughts turned to future things. ²  The revealer of mysteries has made known to you what will take place.

Daniel 2:31

2:31 “You, O king, were watching as a great statue – one ³  of impressive size and extraordinary brightness – was standing before you. Its appearance caused alarm.

Daniel 2:37

Daniel Interprets Nebuchadnezzar’s Dream

2:37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor.

Daniel 4:22

4:22 it is you, ⁴  O king! For you have become great and strong. Your greatness is such that it reaches to heaven, and your authority to the ends of the earth.

Daniel 2:38

2:38 Wherever human beings, ⁵  wild animals, ⁶  and birds of the sky live – he has given them into your power. ⁷  He has given you authority over them all. You are the head of gold.

Daniel 3:10

3:10 You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music.

Daniel 5:13

5:13 So Daniel was brought in before the king. The king said to Daniel, “Are you that Daniel who is one of the captives of Judah, whom my father the king brought from Judah?

Daniel 6:16

6:16 So the king gave the order, ⁸  and Daniel was brought and thrown into a den ⁹  of lions. The king consoled ¹⁰  Daniel by saying, “Your God whom you continually serve will rescue you!”

Daniel 6:20

6:20 As he approached the den, he called out to Daniel in a worried voice, ¹¹  “Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?”

[5:18]  ¹ tn Or “royal greatness and majestic honor,” if the four terms are understood as a double hendiadys.

[2:29]  ² tn Aram “your thoughts upon your bed went up to what will be after this.”

[2:31]  ³ tn Aram “an image.”

[4:22]  ⁴ sn Much of modern scholarship views this chapter as a distortion of traditions that were originally associated with Nabonidus rather than with Nebuchadnezzar. A Qumran text, the Prayer of Nabonidus, is often cited for parallels to these events.

[2:38]  ⁵ tn Aram “the sons of man.”

[2:38]  ⁶ tn Aram “the beasts of the field.”

[2:38]  ⁷ tn Aram “hand.”

[6:16]  ⁶ tn Aram “said.” So also in vv. 24, 25.

[6:16]  ⁷ sn The den was perhaps a pit below ground level which could be safely observed from above.

[6:16]  ⁸ tn Aram “answered and said [to Daniel].”

[6:20]  ⁷ tn Aram “The king answered and said to Daniel.” This phrase has not been included in the translation for stylistic reasons; it is redundant in English.