Discovery BoxDaniel 7:2
Context7:2 Daniel explained: 1 “I was watching in my vision during the night as 2 the four winds of the sky 3 were stirring up the great sea. 4
Daniel 4:14
Context4:14 He called out loudly 5 as follows: 6
‘Chop down the tree and lop off its branches!
Strip off its foliage
and scatter its fruit!
Let the animals flee from under it
and the birds from its branches!
Daniel 8:8
Context8:8 The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns 7 in its place, 8 extending toward the four winds of the sky. 9
Daniel 11:21
Context11:21 “Then there will arise in his place a despicable person 10 to whom the royal honor has not been rightfully conferred. He will come on the scene in a time of prosperity and will seize the kingdom through deceit.
Daniel 6:10
Context6:10 When Daniel realized 11 that a written decree had been issued, he entered his home, where the windows 12 in his upper room opened toward Jerusalem. 13 Three 14 times daily he was 15 kneeling 16 and offering prayers and thanks to his God just as he had been accustomed to do previously.
Daniel 11:30
Context11:30 The ships of Kittim 17 will come against him, leaving him disheartened. 18 He will turn back and direct his indignation against the holy covenant. He will return and honor 19 those who forsake the holy covenant.
[7:2] 1 tn Aram “answered and said.”
[7:2] 3 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
[7:2] 4 sn The referent of the great sea is unclear. The common view that the expression refers to the Mediterranean Sea is conjectural.
[4:14] 5 tn Aram “in strength.”
[4:14] 6 tn Aram “and thus he was saying.”
[8:8] 9 tn The word “horns” is not in the Hebrew text, but is implied.
[8:8] 10 sn The four conspicuous horns refer to Alexander’s successors. After his death, Alexander’s empire was divided up among four of his generals: Cassander, who took Macedonia and Greece; Lysimachus, who took Thrace and parts of Asia Minor; Seleucus, who took Syria and territory to its east; and Ptolemy, who took control of Egypt.
[8:8] 11 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
[11:21] 13 sn This despicable person to whom the royal honor has not been rightfully conferred is Antiochus IV Epiphanes (ca. 175-164
[6:10] 18 sn In later rabbinic thought this verse was sometimes cited as a proof text for the notion that one should pray only in a house with windows. See b. Berakhot 34b.
[6:10] 19 map For the location of Jerusalem see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[6:10] 20 sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however.
[6:10] 21 tc Read with several medieval Hebrew
[6:10] 22 tn Aram “kneeling on his knees” (so NASB).
[11:30] 21 sn The name Kittim has various designations in extra-biblical literature. It can refer to a location on the island of Cyprus, or more generally to the island itself, or it can be an inclusive term to refer to parts of the Mediterranean world that lay west of the Middle East (e.g., Rome). For ships of Kittim the Greek OT (LXX) has “Romans,” an interpretation followed by a few English versions (e.g., TEV). A number of times in the Dead Sea Scrolls the word is used in reference to the Romans. Other English versions are more generic: “[ships] of the western coastlands” (NIV, NLT); “from the west” (NCV, CEV).
[11:30] 22 sn This is apparently a reference to the Roman forces, led by Gaius Popilius Laenas, which confronted Antiochus when he came to Egypt and demanded that he withdraw or face the wrath of Rome. Antiochus wisely withdrew from Egypt, albeit in a state of bitter frustration.
