Daniel 7:22-27

7:22 until the Ancient of Days arrived and judgment was rendered ¹  in favor of the holy ones of the Most High. Then the time came for the holy ones to take possession of the kingdom.

7:23 “This is what he told me: ² 

‘The fourth beast means that there will be a fourth kingdom on earth

that will differ from all the other kingdoms.

It will devour all the earth

and will trample and crush it.

7:24 The ten horns

mean that ten kings will arise from that kingdom.

Another king will arise after them,

but he will be different from the earlier ones.

He will humiliate ³  three kings.

7:25 He will speak words against the Most High.

He will harass ⁴  the holy ones of the Most High continually.

His intention ⁵  will be to change times established by law. ⁶ 

They will be delivered into his hand

For a time, times, ⁷  and half a time.

7:26 But the court will convene, ⁸  and his ruling authority will be removed –

destroyed and abolished forever!

7:27 Then the kingdom, authority,

and greatness of the kingdoms under all of heaven

will be delivered to the people of the holy ones ⁹  of the Most High.

His kingdom is an eternal kingdom;

all authorities will serve him and obey him.’

[7:22]  ¹ tc In the LXX, Syriac, and Vulgate the verb is active, understanding “judgment” to be the object rather than the subject of the verb (i.e., “the Ancient of Days rendered judgment”). This presupposes a different vocalization of the verb ( יְהַב [yÿhav] rather than the MT יְהִב [yÿhiv]).

[7:23]  ² tn Aram “thus he said.”

[7:24]  ³ tn Or “subjugate”; KJV, NASB, NIV “subdue”; ASV, NRSV “put down.”

[7:25]  ⁴ tn Aram “wear out” (so KJV, ASV, NRSV); NASB, NLT “wear down.” The word is a hapax legomenon in biblical Aramaic, but in biblical Hebrew it especially refers to wearing out such things as garments. Here it is translated “harass…continually.”

[7:25]  ⁵ tn Aram “he will think.”

[7:25]  ⁶ tn Aram “times and law.” The present translation is based on the understanding that the expression is a hendiadys.

[7:25]  ⁷ sn Although the word times is vocalized in the MT as a plural, it probably should be regarded as a dual. The Masoretes may have been influenced here by the fact that in late Aramaic (and Syriac) the dual forms fall out of use. The meaning would thus be three and a half “times.”

[7:26]  ⁸ tn Aram “judgment will sit” (KJV similar).

[7:27]  ⁹ tn If the “holy ones” are angels, then this probably refers to the angels as protectors of God’s people. If the “holy ones” are God’s people, then this is an appositional construction, “the people who are the holy ones.” See 8:24 for the corresponding Hebrew phrase and the note there.