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Daniel 8:26

Context
8:26 The vision of the evenings and mornings that was told to you is correct. 1  But you should seal up the vision, for it refers to a time many days from now.”

Daniel 11:2

Context
11:2 Now I will tell you the truth.

The Angel Gives a Message to Daniel

“Three 2  more kings will arise for Persia. Then a fourth 3  king will be unusually rich, 4  more so than all who preceded him. When he has amassed power through his riches, he will stir up everyone against 5  the kingdom of Greece.

Genesis 41:32

Context
41:32 The dream was repeated to Pharaoh 6  because the matter has been decreed 7  by God, and God will make it happen soon. 8 

Luke 1:20

Context
1:20 And now, 9  because you did not believe my words, which will be fulfilled in their time, 10  you will be silent, unable to speak, 11  until the day these things take place.”

Revelation 19:9

Context

19:9 Then 12  the angel 13  said to me, “Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me, “These are the true words of God.”

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[8:26]  1 tn Heb “truth.”

[11:2]  2 sn Perhaps these three more kings are Cambyses (ca. 530-522 B.C.), Pseudo-Smerdis (ca. 522 B.C.), and Darius I Hystaspes (ca. 522-486 B.C.).

[11:2]  3 sn This fourth king is Xerxes I (ca. 486-465 B.C.). The following reference to one of his chiefs apparently has in view Seleucus Nicator.

[11:2]  4 tn Heb “rich with great riches.”

[11:2]  5 tn The text is difficult. The Hebrew has here אֶת (’et), the marker of a definite direct object. As it stands, this would suggest the meaning that “he will arouse everyone, that is, the kingdom of Greece.” The context, however, seems to suggest the idea that this Persian king will arouse in hostility against Greece the constituent elements of his own empire. This requires supplying the word “against,” which is not actually present in the Hebrew text.

[41:32]  6 tn Heb “and concerning the repeating of the dream to Pharaoh two times.” The Niphal infinitive here is the object of the preposition; it is followed by the subjective genitive “of the dream.”

[41:32]  7 tn Heb “established.”

[41:32]  8 tn The clause combines a participle and an infinitive construct: God “is hurrying…to do it,” meaning he is going to do it soon.

[1:20]  9 tn Grk “behold.”

[1:20]  10 sn The predicted fulfillment in the expression my words, which will be fulfilled in their time takes place in Luke 1:63-66.

[1:20]  11 sn Silent, unable to speak. Actually Zechariah was deaf and mute as 1:61-63 indicates, since others had to use gestures to communicate with him.

[19:9]  12 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[19:9]  13 tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.



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