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Daniel 8:8

Context
8:8 The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns 1  in its place, 2  extending toward the four winds of the sky. 3 

Daniel 9:4

Context
9:4 I prayed to the LORD my God, confessing in this way:

“O Lord, 4  great and awesome God who is faithful to his covenant 5  with those who love him and keep his commandments,

Daniel 10:4

Context

10:4 On the twenty-fourth day of the first month 6  I was beside the great river, the Tigris. 7 

Daniel 11:13

Context
11:13 For the king of the north will again muster an army, one larger than before. At the end of some years he will advance with a huge army and enormous supplies.

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[8:8]  1 tn The word “horns” is not in the Hebrew text, but is implied.

[8:8]  2 sn The four conspicuous horns refer to Alexander’s successors. After his death, Alexander’s empire was divided up among four of his generals: Cassander, who took Macedonia and Greece; Lysimachus, who took Thrace and parts of Asia Minor; Seleucus, who took Syria and territory to its east; and Ptolemy, who took control of Egypt.

[8:8]  3 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[9:4]  4 tn The Hebrew term translated “Lord” here and in vv. 7, 9, 15, 16, and 19 is אֲדֹנָי (’adonay).

[9:4]  5 tn Heb “who keeps the covenant and the loyal love.” The expression is a hendiadys.

[10:4]  7 sn The first month would be the month of Nisan, during which Passover was observed.

[10:4]  8 tn The Hebrew text has חִדָּקֶל (hiddaqel). “Tigris” appears here in the LXX, since it is the Greek name for this river. Elsewhere in the OT “the great river” refers to the Euphrates (e.g., Gen 15:18; Josh 1:4), leading some interpreters to think that a mistake is involved in using the expression to refer to the Tigris. But it is doubtful that the expression had such a fixed and limited usage. The Syriac, however, does render the word here by “Euphrates” (Syr. perat) in keeping with biblical usage elsewhere.



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