Daniel 9:12
Context9:12 He has carried out his threats 1 against us and our rulers 2 who were over 3 us by bringing great calamity on us – what has happened to Jerusalem has never been equaled under all heaven!
Daniel 10:16-17
Context10:16 Then 4 one who appeared to be a human being 5 was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir, 6 due to the vision, anxiety has gripped me and I have no strength. 10:17 How, sir, am I able to speak with you? 7 My strength is gone, 8 and I am breathless.”
Daniel 11:36
Context11:36 “Then the king 9 will do as he pleases. He will exalt and magnify himself above every deity and he will utter presumptuous things against the God of gods. He will succeed until the time of 10 wrath is completed, for what has been decreed must occur. 11


[9:12] 1 tn Heb “he has fulfilled his word(s) which he spoke.”
[10:16] 5 tc So most Hebrew
[10:16] 6 tn Heb “my lord,” here a title of polite address. Cf. v. 19.
[10:17] 7 tn Heb “How is the servant of this my lord able to speak with this my lord?”
[10:17] 8 tn Heb “does not stand.”
[11:36] 10 sn The identity of this king is problematic. If vv. 36-45 continue the description of Antiochus Epiphanes, the account must be viewed as erroneous, since the details do not match what is known of Antiochus’ latter days. Most modern scholars take this view, concluding that this section was written just shortly before the death of Antiochus and that the writer erred on several key points as he tried to predict what would follow the events of his own day. Conservative scholars, however, usually understand the reference to shift at this point to an eschatological figure, viz., the Antichrist. The chronological gap that this would presuppose to be in the narrative is not necessarily a problem, since by all accounts there are many chronological gaps throughout the chapter, as the historical figures intended by such expressions as “king of the north” and “king of the south” repeatedly shift.
[11:36] 11 tn The words “the time of” are added in the translation for clarification.
[11:36] 12 tn Heb “has been done.” The Hebrew verb used here is the perfect of certitude, emphasizing the certainty of fulfillment.