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Deuteronomy 17:8-13

Context
Appeal to a Higher Court

17:8 If a matter is too difficult for you to judge – bloodshed, 1  legal claim, 2  or assault 3  – matters of controversy in your villages 4  – you must leave there and go up to the place the Lord your God chooses. 5  17:9 You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. 17:10 You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. 17:11 You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. 17:12 The person who pays no attention 6  to the priest currently serving the Lord your God there, or to the verdict – that person must die, so that you may purge evil from Israel. 17:13 Then all the people will hear and be afraid, and not be so presumptuous again.

Deuteronomy 17:1

Context
17:1 You must not sacrifice to him 7  a bull or sheep that has a blemish or any other defect, because that is considered offensive 8  to the Lord your God.

Deuteronomy 23:4

Context
23:4 for they did not meet you with food and water on the way as you came from Egypt, and furthermore, they hired 9  Balaam son of Beor of Pethor in Aram Naharaim to curse you.

Deuteronomy 23:2

Context
23:2 A person of illegitimate birth 10  may not enter the assembly of the Lord; to the tenth generation no one related to him may do so. 11 

Deuteronomy 19:8-10

Context
19:8 If the Lord your God enlarges your borders as he promised your ancestors 12  and gives you all the land he pledged to them, 13  19:9 and then you are careful to observe all these commandments 14  I am giving 15  you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities 16  to these three. 19:10 You must not shed innocent blood 17  in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. 18 

Ezra 2:63

Context
2:63 The governor 19  instructed them not to eat any of the sacred food until there was a priest who could consult 20  the Urim and Thummim.

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[17:8]  1 tn Heb “between blood and blood.”

[17:8]  2 tn Heb “between claim and claim.”

[17:8]  3 tn Heb “between blow and blow.”

[17:8]  4 tn Heb “gates.”

[17:8]  5 tc Several Greek recensions add “to place his name there,” thus completing the usual formula to describe the central sanctuary (cf. Deut 12:5, 11, 14, 18; 16:6). However, the context suggests that the local Levitical towns, and not the central sanctuary, are in mind.

[17:12]  6 tn Heb “who acts presumptuously not to listen” (cf. NASB).

[17:1]  7 tn Heb “to the Lord your God.” See note on “he” in 16:1.

[17:1]  8 tn The Hebrew word תּוֹעֵבָה (toevah, “an abomination”; cf. NAB) describes persons, things, or practices offensive to ritual or moral order. See M. Grisanti, NIDOTTE 4:314-18; see also the note on the word “abhorrent” in Deut 7:25.

[23:4]  9 tn Heb “hired against you.”

[23:2]  10 tn Or “a person born of an illegitimate marriage.”

[23:2]  11 tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

[19:8]  12 tn Heb “fathers.”

[19:8]  13 tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.

[19:9]  14 tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).

[19:9]  15 tn Heb “commanding”; NAB “which I enjoin on you today.”

[19:9]  16 sn You will add three more cities. Since these are alluded to nowhere else and thus were probably never added, this must be a provision for other cities of refuge should they be needed (cf. v. 8). See P. C. Craigie, Deuteronomy (NICOT), 267.

[19:10]  17 tn Heb “innocent blood must not be shed.” The Hebrew phrase דָּם נָקִי (dam naqiy) means the blood of a person to whom no culpability or responsibility adheres because what he did was without malice aforethought (HALOT 224 s.v דָּם 4.b).

[19:10]  18 tn Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”

[2:63]  19 tn The Hebrew word תִּרְשָׁתָא (tirshata’) is an official title of the Persian governor in Judea, perhaps similar in meaning to “excellency” (BDB 1077 s.v.; HALOT 1798 s.v.; W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 395).

[2:63]  20 tn Heb “to stand.”



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