Deuteronomy 19:6

19:6 Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him, ¹  and kill him, ²  though this is not a capital case ³  since he did not hate him at the time of the accident.

Deuteronomy 28:15

Curses as Reversal of Blessings

28:15 “But if you ignore ⁴  the Lord your God and are not careful to keep all his commandments and statutes I am giving you today, then all these curses will come upon you in full force: ⁵ 

Deuteronomy 28:45

28:45 All these curses will fall on you, pursuing and overtaking you until you are destroyed, because you would not obey the Lord your God by keeping his commandments and statutes that he has given ⁶  you.

Jeremiah 42:16

42:16 the wars you fear will catch up with you there in the land of Egypt. The starvation you are worried about will follow you there to ⁷  Egypt. You will die there. ⁸ 

Hosea 10:9

Failure to Learn from the Sin and Judgment of Gibeah

10:9 O Israel, you have sinned since the time ⁹  of Gibeah,

and there you have remained.

Did not war overtake the evildoers in Gibeah?

Zechariah 1:6

1:6 But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? ¹⁰  Then they paid attention ¹¹  and confessed, ‘The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways.’”

[19:6]  ¹ tn Heb “and overtake him, for the road is long.”

[19:6]  ² tn Heb “smite with respect to life,” that is, fatally.

[19:6]  ³ tn Heb “no judgment of death.”

[28:15]  ⁴ tn Heb “do not hear the voice of.”

[28:15]  ⁵ tn Heb “and overtake you” (so NIV, NRSV); NAB, NLT “and overwhelm you.”

[28:45]  ⁶ tn Heb “commanded”; NAB, NIV, TEV “he gave you.”

[42:16]  ⁷ tn Or “will follow you right into Egypt,” or “will dog your steps all the way to Egypt”; Heb “cling after.” This is the only case of this verb with this preposition in the Qal stem. However, it is used with this preposition several times in the Hiphil, all with the meaning of “to pursue closely.” See BDB 180 s.v. דָּבַק Hiph.2 and compare Judg 20:45; 1 Sam 14:22; 1 Chr 10:2.

[42:16]  ⁸ tn The repetition of the adverb “there” in the translation of vv. 14, 16 is to draw attention to the rhetorical emphasis on the locale of Egypt in the original text of both v. 14 and v. 16. In v. 14 they say, “to the land of Egypt we will go…and there we will live.” In v. 16 God says, “wars…there will catch up with you…the hunger…there will follow after you…and there you will die.” God rhetorically denies their focus on Egypt as a place of safety and of relative prosperity. That can only be found in Judah under the protective presence of the Lord (vv. 10-12).

[10:9]  ⁹ tn Heb “days” (so KJV, NAB, NIV, NRSV).

[1:6]  ¹⁰ tc BHS suggests אֶתְכֶם (’etkhem, “you”) for the MT אֲבֹתֵיכֶם (’avotekhem, “your fathers”) to harmonize with v. 4. In v. 4 the ancestors would not turn but in v. 6 they appear to have done so. The subject in v. 6, however, is to be construed as Zechariah’s own listeners.

[1:6]  ¹¹ tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.”