Deuteronomy 22:5

22:5 A woman must not wear men’s clothing, ¹  nor should a man dress up in women’s clothing, for anyone who does this is offensive ²  to the Lord your God.

Deuteronomy 22:2

22:2 If the owner ³  does not live ⁴  near you or you do not know who the owner is, ⁵  then you must corral the animal ⁶  at your house and let it stay with you until the owner looks for it; then you must return it to him.

Deuteronomy 10:22

10:22 When your ancestors went down to Egypt, they numbered only seventy, but now the Lord your God has made you as numerous as the stars of the sky. ⁷ 

Isaiah 3:18-24

3:18 ⁸ At that time ⁹  the sovereign master will remove their beautiful ankle jewelry, ¹⁰  neck ornaments, crescent shaped ornaments, 3:19 earrings, bracelets, veils, 3:20 headdresses, ankle ornaments, sashes, sachets, ¹¹  amulets, 3:21 rings, nose rings, 3:22 festive dresses, robes, shawls, purses, 3:23 garments, vests, head coverings, and gowns. ¹² 

3:24 A putrid stench will replace the smell of spices, ¹³ 

a rope will replace a belt,

baldness will replace braided locks of hair,

a sackcloth garment will replace a fine robe,

and a prisoner’s brand will replace beauty.

[22:5]  ¹ tn Heb “a man’s clothing.”

[22:5]  ² tn The Hebrew term תּוֹעֵבָה (to’evah, “offense”) speaks of anything that runs counter to ritual or moral order, especially (in the OT) to divine standards. Cross-dressing in this covenant context may suggest homosexuality, fertility cult ritual, or some other forbidden practice.

[22:2]  ³ tn Heb “your brother” (also later in this verse).

[22:2]  ⁴ tn Heb “is not.” The idea of “residing” is implied.

[22:2]  ⁵ tn Heb “and you do not know him.”

[22:2]  ⁶ tn Heb “it”; the referent (the ox or sheep mentioned in v. 1) has been specified in the translation for clarity.

[10:22]  ⁷ tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[3:18]  ⁸ sn The translation assumes that the direct quotation ends with v. 17. The introductory formula “in that day” and the shift from a poetic to prosaic style indicate that a new speech unit begins in v. 18.

[3:18]  ⁹ tn Or “in that day” (KJV).

[3:18]  ¹⁰ tn Or “the beauty of [their] ankle jewelry.”

[3:20]  ¹¹ tn Heb “houses of breath.” HALOT 124 s.v. בַּיִת defines them as “scent-bottles”; cf. NAB, NRSV “perfume boxes.”

[3:23]  ¹² tn The precise meaning of many of the words in this list is uncertain.

[3:24]  ¹³ tn Heb “and it will be in place of spices there will be a stench.” The nouns for “spices” and “stench” are right next to each other in the MT for emphatic contrast. The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.