Deuteronomy 24:16

24:16 Fathers must not be put to death for what their children ¹  do, nor children for what their fathers do; each must be put to death for his own sin.

Isaiah 3:11

3:11 Too bad for the wicked sinners!

For they will get exactly what they deserve. ² 

Ezekiel 3:18-19

3:18 When I say to the wicked, “You will certainly die,” ³  and you do not warn him – you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live – that wicked person will die for his iniquity, ⁴  but I will hold you accountable for his death. ⁵  3:19 But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life. ⁶ 

Ezekiel 3:24

3:24 Then a wind ⁷  came into me and stood me on my feet. The Lord ⁸  spoke to me and said, “Go shut yourself in your house.

Ezekiel 18:4

18:4 Indeed! All lives are mine – the life of the father as well as the life of the son is mine. The one ⁹  who sins will die.

Ezekiel 18:20

18:20 The person who sins is the one who will die. A son will not suffer ¹⁰  for his father’s iniquity, and a father will not suffer ¹¹  for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness. ¹² 

Ezekiel 33:8

33:8 When I say to the wicked, ‘O wicked man, you must certainly die,’ ¹³  and you do not warn ¹⁴  the wicked about his behavior, ¹⁵  the wicked man will die for his iniquity, but I will hold you accountable for his death. ¹⁶ 

Ezekiel 33:13

33:13 Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die.

Ezekiel 33:18

33:18 When a righteous man turns from his godliness and commits iniquity, he will die for it.

Galatians 6:5

6:5 For each one will carry ¹⁷  his own load.

Galatians 6:7-8

6:7 Do not be deceived. God will not be made a fool. ¹⁸  For a person ¹⁹  will reap what he sows, 6:8 because the person who sows to his own flesh ²⁰  will reap corruption ²¹  from the flesh, ²²  but the one who sows to the Spirit will reap eternal life from the Spirit.

James 1:15

1:15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.

[24:16]  ¹ tn Heb “sons” (so NASB; twice in this verse). Many English versions, including the KJV, read “children” here.

[3:11]  ² tn Heb “for the work of his hands will be done to him.”

[3:18]  ³ sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.

[3:18]  ⁴ tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and v. 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

[3:18]  ⁵ tn Heb “his blood I will seek from your hand.” The expression “seek blood from the hand” is equivalent to requiring the death penalty (2 Sam 4:11-12).

[3:19]  ⁶ tn Verses 17-19 are repeated in Ezek 33:7-9.

[3:24]  ⁷ tn See the note on “wind” in 2:2.

[3:24]  ⁸ tn Heb “he.”

[18:4]  ⁹ tn Heb “life.”

[18:20]  ¹⁰ tn Heb “lift up, bear.”

[18:20]  ¹¹ tn Heb “lift up, bear.”

[18:20]  ¹² tn Heb “the righteousness of the righteous one will be upon him, and the wickedness of the wicked one will be upon him.”

[33:8]  ¹³ tn The same expression occurs in Gen 2:17.

[33:8]  ¹⁴ tn Heb “and you do not speak to warn.”

[33:8]  ¹⁵ tn Heb “way.”

[33:8]  ¹⁶ tn Heb “and his blood from your hand I will seek.”

[6:5]  ¹⁷ tn Or perhaps, “each one must carry.” A number of modern translations treat βαστάσει (bastasei) as an imperatival future.

[6:7]  ¹⁸ tn Or “is not mocked,” “will not be ridiculed” (L&N 33.409). BDAG 660 s.v. μυκτηρίζω has “of God οὐ μ. he is not to be mocked, treated w. contempt, perh. outwitted Gal 6:7.”

[6:7]  ¹⁹ tn Here ἄνθρωπος (anqrwpo") is used in a generic sense, referring to both men and women.

[6:8]  ²⁰ tn BDAG 915 s.v. σάρξ 2.c.α states: “In Paul’s thought esp., all parts of the body constitute a totality known as σ. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ…Gal 5:13, 24;…Opp. τὸ πνεῦμα…Gal 3:3; 5:16, 17ab; 6:8ab.”

[6:8]  ²¹ tn Or “destruction.”

[6:8]  ²² tn See the note on the previous occurrence of the word “flesh” in this verse.