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Deuteronomy 27:15-26

27:15

Cursed .... one <0779 0376> [Cursed be.]

makes <06213> [maketh.]

something abhorrent <08441> [an abomination.]

sets it up <07760> [and putteth.]

people <05971> [And all.]

Amen <0543> [Amen.]

To each of the curses the people were to say Amen, as well as to the blessings; to denote a profession of their faith in the truth of them, that they were the real declarations of the wrath of God; and an acknowledgement of the equity of these curses. It was such an imprecation upon themselves, as strongly obliged them to have nothing to do with those evil practices on which the curse is entailed. We read of those who entered a curse to walk in God's law. Ne 10:29. All the people, by saying this Amen, became bound one for another, that they would observe God's laws, by which every man was obliged, as far as he could, to prevent his neighbour from breaking these laws, and to reprove those that had offended, lest they should bear sin and the curse for them.


27:16


27:17


27:18


27:19


27:20


27:21


27:22


27:23


27:24


27:25


27:26

Cursed <0779> [Cursed.]

refuses <06965> [confirmeth.]


Psalms 109:17-18

109:17


109:18

made <03847> [As he.]

poured <0935> [so let.]

seeped into <07130> [into his bowels. Heb. within him.]


Psalms 109:1

109:1

[A.M. 2942. B.C. 1062. (Title.)]

It is generally supposed that this Psalm was composed by David, when persecuted by Saul, who was rendered more implacable by the base and malicious calumnies of Doeg and others; though some are of opinion, that it was written when David fled from Absalom, and that Ahithophel, rather than Doeg, is the typical person against whom it is principally directed.

ignore <02790> [Hold.]

God <0430> [O God.]


Colossians 1:22

1:22

body <4983> [the body.]

to present <3936> [to.]

his ............... him <846> [in his.]




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