Deuteronomy 28:49

28:49 The Lord will raise up a distant nation against you, one from the other side of the earth ¹  as the eagle flies, ²  a nation whose language you will not understand,

Deuteronomy 28:2

28:2 All these blessings will come to you in abundance ³  if you obey the Lord your God:

Deuteronomy 24:2

24:2 When she has left him ⁴  she may go and become someone else’s wife.

Isaiah 8:9

8:9 You will be broken, ⁵  O nations;

you will be shattered! ⁶ 

Pay attention, all you distant lands of the earth!

Get ready for battle, and you will be shattered!

Get ready for battle, and you will be shattered! ⁷ 

Isaiah 10:6

10:6 I sent him ⁸  against a godless ⁹  nation,

I ordered him to attack the people with whom I was angry, ¹⁰ 

to take plunder and to carry away loot,

to trample them down ¹¹  like dirt in the streets.

Jeremiah 4:7

4:7 Like a lion that has come up from its lair ¹² 

the one who destroys nations has set out from his home base. ¹³ 

He is coming out to lay your land waste.

Your cities will become ruins and lie uninhabited.

Jeremiah 25:9

25:9 So I, the Lord, affirm that ¹⁴  I will send for all the peoples of the north ¹⁵  and my servant, ¹⁶  King Nebuchadnezzar of Babylon. I will bring them against this land and its inhabitants and all the nations that surround it. I will utterly destroy ¹⁷  this land, its inhabitants, and all the nations that surround it ¹⁸  and make them everlasting ruins. ¹⁹  I will make them objects of horror and hissing scorn. ²⁰ 

Joel 3:9

Judgment in the Valley of Jehoshaphat

3:9 Proclaim this among the nations:

“Prepare for a holy war!

Call out the warriors!

Let all these fighting men approach and attack! ²¹ 

Habakkuk 1:6

1:6 Look, I am about to empower ²²  the Babylonians,

that ruthless ²³  and greedy ²⁴  nation.

They sweep across the surface ²⁵  of the earth,

seizing dwelling places that do not belong to them.

Habakkuk 3:16

Habakkuk Declares His Confidence

3:16 I listened and my stomach churned; ²⁶ 

the sound made my lips quiver.

My frame went limp, as if my bones were decaying, ²⁷ 

and I shook as I tried to walk. ²⁸ 

I long ²⁹  for the day of distress

to come upon ³⁰  the people who attack us.

[28:49]  ¹ tn Heb “from the end of the earth.”

[28:49]  ² tn Some translations understand this to mean “like an eagle swoops down” (e.g., NAB, NASB, NIV, NRSV, NLT), comparing the swift attack of an eagle to the attack of the Israelites’ enemies.

[28:2]  ³ tn Heb “come upon you and overtake you” (so NASB, NRSV); NIV “come upon you and accompany you.”

[24:2]  ⁴ tn Heb “his house.”

[8:9]  ⁵ tn The verb רֹעוּ (ro’u) is a Qal imperative, masculine plural from רָעַע (ra’a’, “break”). Elsewhere both transitive (Job 34:24; Ps 2:9; Jer 15:12) and intransitive (Prov 25:19; Jer 11:16) senses are attested for the Qal of this verb. Because no object appears here, the form is likely intransitive: “be broken.” In this case the imperative is rhetorical (like “be shattered” later in the verse) and equivalent to a prediction, “you will be broken.” On the rhetorical use of the imperative in general, see IBHS 572 §34.4c; GKC 324 §110.c.

[8:9]  ⁶ tn The imperatival form (Heb “be shattered”) is rhetorical and expresses the speaker’s firm conviction of the outcome of the nations’ attack. See the note on “be broken.”

[8:9]  ⁷ tn The initial imperative (“get ready for battle”) acknowledges the reality of the nations’ hostility; the concluding imperative (Heb “be shattered”) is rhetorical and expresses the speakers’ firm conviction of the outcome of the nations’ attack. (See the note on “be broken.”) One could paraphrase, “Okay, go ahead and prepare for battle since that’s what you want to do, but your actions will backfire and you’ll be shattered.” This rhetorical use of the imperatives is comparable to saying to a child who is bent on climbing a high tree, “Okay, go ahead, climb the tree and break your arm!” What this really means is: “Okay, go ahead and climb the tree since that’s what you really want to do, but your actions will backfire and you’ll break your arm.” The repetition of the statement in the final two lines of the verse gives the challenge the flavor of a taunt (ancient Israelite “trash talking,” as it were).

[10:6]  ⁸ sn Throughout this section singular forms are used to refer to Assyria; perhaps the king of Assyria is in view (see v. 12).

[10:6]  ⁹ tn Or “defiled”; cf. ASV “profane”; NAB “impious”; NCV “separated from God.”

[10:6]  ¹⁰ tn Heb “and against the people of my anger I ordered him.”

[10:6]  ¹¹ tn Heb “to make it [i.e., the people] a trampled place.”

[4:7]  ¹² tn Heb “A lion has left its lair.” The metaphor is turned into a simile for clarification. The word translated “lair” has also been understood to refer to a hiding place. However, it appears to be cognate in meaning to the word translated “lair” in Ps 10:9; Jer 25:38, a word which also refers to the abode of the Lord in Ps 76:3.

[4:7]  ¹³ tn Heb “his place.”

[25:9]  ¹⁴ tn Heb “Oracle of the Lord.”

[25:9]  ¹⁵ sn The many allusions to trouble coming from the north are now clarified: it is the armies of Babylon which included within it contingents from many nations. See 1:14, 15; 4:6; 6:1, 22; 10:22; 13:20 for earlier allusions.

[25:9]  ¹⁶ sn Nebuchadnezzar is called the Lord’s servant also in Jer 27:6; 43:10. He was the Lord’s servant in that he was the agent used by the Lord to punish his disobedient people. Assyria was earlier referred to as the Lord’s “rod” (Isa 10:5-6) and Cyrus is called his “shepherd” and his “anointed” (Isa 44:28; 45:1). P. C. Craigie, P. H. Kelley, and J. F. Drinkard (Jeremiah 1-25 [WBC], 364) make the interesting observation that the terms here are very similar to the terms in v. 4. The people of Judah ignored the servants, the prophets, he sent to turn them away from evil. So he will send other servants whom they cannot ignore.

[25:9]  ¹⁷ tn The word used here was used in the early years of Israel’s conquest for the action of killing all the men, women, and children in the cities of Canaan, destroying all their livestock, and burning their cities down. This policy was intended to prevent Israel from being corrupted by paganism (Deut 7:2; 20:17-18; Josh 6:18, 21). It was to be extended to any city that led Israel away from worshiping God (Deut 13:15) and any Israelite who brought an idol into his house (Deut 7:26). Here the policy is being directed against Judah as well as against her neighbors because of her persistent failure to heed God’s warnings through the prophets. For further usage of this term in application to foreign nations in the book of Jeremiah see 50:21, 26; 51:3.

[25:9]  ¹⁸ tn Heb “will utterly destroy them.” The referent (this land, its inhabitants, and the nations surrounding it) has been specified in the translation for clarity, since the previous “them” referred to Nebuchadnezzar and his armies.

[25:9]  ¹⁹ sn The Hebrew word translated “everlasting” is the word often translated “eternal.” However, it sometimes has a more limited time reference. For example it refers to the lifetime of a person who became a “lasting slave” to another person (see Exod 21:6; Deut 15:17). It is also used to refer to the long life wished for a king (1 Kgs 1:31; Neh 2:3). The time frame here is to be qualified at least with reference to Judah and Jerusalem as seventy years (see 29:10-14 and compare v. 12).

[25:9]  ²⁰ tn Heb “I will make them an object of horror and a hissing and everlasting ruins.” The sentence has been broken up to separate the last object from the first two which are of slightly different connotation, i.e., they denote the reaction to the latter.

[3:9]  ²¹ tn Heb “draw near and go up.”

[1:6]  ²² tn Heb “raise up” (so KJV, ASV).

[1:6]  ²³ tn Heb “bitter.” Other translation options for this word in this context include “fierce” (NASB, NRSV); “savage” (NEB); or “grim.”

[1:6]  ²⁴ tn Heb “hasty, quick.” Some translate here “impetuous” (so NEB, NASB, NIV, NRSV) or “rash,” but in this context greed may very well be the idea. The Babylonians move quickly and recklessly ahead in their greedy quest to expand their empire.

[1:6]  ²⁵ tn Heb “the open spaces.”

[3:16]  ²⁶ tn Heb “my insides trembled.”

[3:16]  ²⁷ tn Heb “decay entered my bones.”

[3:16]  ²⁸ tc Heb “beneath me I shook, which….” The Hebrew term אֲשֶׁר (’asher) appears to be a relative pronoun, but a relative pronoun does not fit here. The translation assumes a reading אֲשֻׁרָי (’ashuray, “my steps”) as well as an emendation of the preceding verb to a third plural form.

[3:16]  ²⁹ tn The translation assumes that אָנוּחַ (’anuakh) is from the otherwise unattested verb נָוָח (navakh, “sigh”; see HALOT 680 s.v. II נוח; so also NEB). Most take this verb as נוּחַ (nuakh, “to rest”) and translate, “I wait patiently” (cf. NIV).

[3:16]  ³⁰ tn Heb “to come up toward.”