Deuteronomy 29:20

29:20 The Lord will be unwilling to forgive him, and his intense anger ¹  will rage ²  against that man; all the curses ³  written in this scroll will fall upon him ⁴  and the Lord will obliterate his name from memory. ⁵ 

Ezekiel 9:5-6

9:5 While I listened, he said to the others, ⁶  “Go through the city after him and strike people down; do no let your eye pity nor spare ⁷  anyone! 9:6 Old men, young men, young women, little children, and women – wipe them out! But do not touch anyone who has the mark. Begin at my sanctuary!” So they began with the elders who were at the front of the temple.

Romans 8:32

8:32 Indeed, he who ⁸  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Romans 8:2

8:2 For the law of the life-giving Spirit ⁹  in Christ Jesus has set you ¹⁰  free from the law of sin and death.

Romans 2:4-5

2:4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know ¹¹  that God’s kindness leads you to repentance? 2:5 But because of your stubbornness ¹²  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ¹³ 

[29:20]  ¹ tn Heb “the wrath of the Lord and his zeal.” The expression is a hendiadys, a figure in which the second noun becomes adjectival to the first.

[29:20]  ² tn Heb “smoke,” or “smolder.”

[29:20]  ³ tn Heb “the entire oath.”

[29:20]  ⁴ tn Or “will lie in wait against him.”

[29:20]  ⁵ tn Heb “blot out his name from under the sky.”

[9:5]  ⁶ tn Heb “to these he said in my ears.”

[9:5]  ⁷ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[8:32]  ⁸ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

[8:2]  ⁹ tn Grk “for the law of the Spirit of life.”

[8:2]  ¹⁰ tc Most mss read the first person singular pronoun με (me) here (A D 1739^c 1881 Ï lat sa). The second person singular pronoun σε (se) is superior because of external support (א B {F which reads σαι} G 1506* 1739*) and internal support (it is the harder reading since ch. 7 was narrated in the first person). At the same time, it could have arisen via dittography from the final syllable of the verb preceding it (ἠλευθέρωσεν, hleuqerwsen; “has set free”). But for this to happen in such early and diverse witnesses is unlikely, especially as it depends on various scribes repeatedly overlooking either the nu or the nu-bar at the end of the verb.

[2:4]  ¹¹ tn Grk “being unaware.”

[2:5]  ¹² tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ¹³ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”