Deuteronomy 4:19

4:19 When you look up ¹  to the sky ²  and see the sun, moon, and stars – the whole heavenly creation ³  – you must not be seduced to worship and serve them, ⁴  for the Lord your God has assigned ⁵  them to all the people ⁶  of the world. ⁷ 

Psalms 8:3-4

8:3 When I look up at the heavens, which your fingers made,

and see the moon and the stars, which you set in place, ⁸ 

8:4 Of what importance is the human race, ⁹  that you should notice ¹⁰  them?

Of what importance is mankind, ¹¹  that you should pay attention to them, ¹² 

Psalms 19:1

Psalm 19 ¹³ 

For the music director; a psalm of David.

19:1 The heavens declare the glory of God; ¹⁴ 

the sky displays his handiwork. ¹⁵ 

Isaiah 64:8

64:8 Yet, ¹⁶  Lord, you are our father.

We are the clay, and you are our potter;

we are all the product of your labor. ¹⁷ 

[4:19]  ¹ tn Heb “lest you lift up your eyes.” In the Hebrew text vv. 16-19 are subordinated to “Be careful” in v. 15, but this makes for an unduly long sentence in English.

[4:19]  ² tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[4:19]  ³ tn Heb “all the host of heaven.”

[4:19]  ⁴ tn In the Hebrew text the verbal sequence in v. 19 is “lest you look up…and see…and be seduced…and worship them…and serve them.” However, the first two actions are not prohibited in and of themselves. The prohibition pertains to the final three actions. The first two verbs describe actions that are logically subordinate to the following actions and can be treated as temporal or circumstantial: “lest, looking up…and seeing…, you are seduced.” See Joüon 2:635 §168.h.

[4:19]  ⁵ tn Or “allotted.”

[4:19]  ⁶ tn Or “nations.”

[4:19]  ⁷ tn Heb “under all the heaven.”

[8:3]  ⁸ tn Heb “when I see your heavens, the works of your fingers, the moon and stars which you established.” The verb “[and] see” is understood by ellipsis in the second half of the verse.

[8:4]  ⁹ tn Heb “What is man[kind]?” The singular noun אֱנוֹשׁ (’enosh, “man”) is used here in a collective sense and refers to the human race.

[8:4]  ¹⁰ tn Heb “remember him.”

[8:4]  ¹¹ tn Heb “and the son of man.” The phrase “son of man” is used here in a collective sense and refers to human beings. For other uses of the phrase in a collective or representative manner, see Num 23:19; Ps 146:3; Isa 51:12.

[8:4]  ¹² tn The two imperfect verbal forms in v. 4 describe God’s characteristic activity.

[19:1]  ¹³ sn Psalm 19. The psalmist praises God for his self-revelation in the heavens and in the Mosaic law. The psalmist concludes with a prayer, asking the Lord to keep him from sinning and to approve of his thoughts and words.

[19:1]  ¹⁴ sn God’s glory refers here to his royal majesty and power.

[19:1]  ¹⁵ tn Heb “and the work of his hands the sky declares.” The participles emphasize the ongoing testimony of the heavens/sky.

[64:8]  ¹⁶ tn On the force of וְעַתָּה (vÿ’attah) here, see HALOT 902 s.v. עַתָּה.

[64:8]  ¹⁷ tn Heb “the work of your hand.”