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Deuteronomy 9:18-19

Context
9:18 Then I again fell down before the Lord for forty days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him. 9:19 For I was terrified at the Lord’s intense anger 1  that threatened to destroy you. But he 2  listened to me this time as well.

Joshua 7:6-9

Context

7:6 Joshua tore his clothes; 3  he and the leaders 4  of Israel lay face down on the ground before the ark of the Lord until evening 5  and threw dirt on their heads. 6  7:7 Joshua prayed, 7  “O, Master, Lord! Why did you bring these people across the Jordan to hand us over to the Amorites so they could destroy us? 7:8 If only we had been satisfied to live on the other side of the Jordan! O Lord, what can I say now that Israel has retreated 8  before its enemies? 7:9 When the Canaanites and all who live in the land hear about this, they will turn against us and destroy the very memory of us 9  from the earth. What will you do to protect your great reputation?” 10 

Joshua 7:1

Context
Achan Sins and is Punished

7:1 But the Israelites disobeyed the command about the city’s riches. 11  Achan son of Carmi, son of Zabdi, 12  son of Zerah, from the tribe of Judah, stole some of the riches. 13  The Lord was furious with the Israelites. 14 

Joshua 21:16-17

Context
21:16 Ain, Juttah, and Beth Shemesh, along with the grazing areas of each – a total of nine cities taken from these two tribes. 21:17 From the tribe of Benjamin they assigned 15  Gibeon, Geba,

Psalms 106:23

Context

106:23 He threatened 16  to destroy them,

but 17  Moses, his chosen one, interceded with him 18 

and turned back his destructive anger. 19 

Psalms 119:120

Context

119:120 My body 20  trembles 21  because I fear you; 22 

I am afraid of your judgments.

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[9:19]  1 tn Heb “the anger and the wrath.” Although many English versions translate as two terms, this construction is a hendiadys which serves to intensify the emotion (cf. NAB, TEV “fierce anger”).

[9:19]  2 tn Heb “the Lord.” See note on “he” in 9:3.

[7:6]  3 sn Tearing one’s clothes was an outward expression of extreme sorrow (see Gen 37:34; 44:13).

[7:6]  4 tn Or “elders.”

[7:6]  5 tn Heb “and fell on his face to the ground before the ark of the Lord until evening, he and the elders of Israel.”

[7:6]  6 sn Throwing dirt on one’s head was an outward expression of extreme sorrow (see Lam 2:10; Ezek 27:30).

[7:7]  7 tn Heb “said.”

[7:8]  8 tn Heb “turned [the] back.”

[7:9]  9 tn Heb “and cut off our name.”

[7:9]  10 tn Heb “What will you do for your great name?”

[7:1]  11 tn Heb “But the sons of Israel were unfaithful with unfaithfulness concerning what was set apart [to the Lord].”

[7:1]  12 tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also 1 Chr 7:17, 18).

[7:1]  13 tn Heb “took from what was set apart [to the Lord].”

[7:1]  14 tn Heb “the anger of the Lord burned against the sons of Israel.”

[21:17]  15 tn The words “they assigned” are supplied for clarification (also in vv. 23, 25).

[106:23]  16 tn Heb “and he said.”

[106:23]  17 tn Heb “if not,” that is, “[and would have] if [Moses] had not.”

[106:23]  18 tn Heb “stood in the gap before him.”

[106:23]  19 tn Heb “to turn back his anger from destroying.”

[119:120]  20 tn Heb “my flesh.”

[119:120]  21 tn The Hebrew verb סָמַר (samar, “to tremble”) occurs only here and in Job 4:15.

[119:120]  22 tn Heb “from fear of you.” The pronominal suffix on the noun is an objective genitive.



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