Deuteronomy 1:12

1:12 But how can I alone bear up under the burden of your hardship and strife?

Deuteronomy 4:25

Threat and Blessing following Covenant Disobedience

4:25 After you have produced children and grandchildren and have been in the land a long time, ¹  if you become corrupt and make an image of any kind ²  and do other evil things before the Lord your God that enrage him, ³ 

Deuteronomy 6:9

6:9 Inscribe them on the doorframes of your houses and gates. ⁴ 

Deuteronomy 11:20

11:20 Inscribe them on the doorframes of your houses and on your gates

Deuteronomy 12:17

12:17 You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings.

Deuteronomy 22:21

22:21 the men of her city must bring the young woman to the door of her father’s house and stone her to death, for she has done a disgraceful thing ⁵  in Israel by behaving like a prostitute while living in her father’s house. In this way you will purge ⁶  evil from among you.

Deuteronomy 26:13

26:13 Then you shall say before the Lord your God, “I have removed the sacred offering ⁷  from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. ⁸  I have not violated or forgotten your commandments.

Deuteronomy 30:20

30:20 I also call on you ⁹  to love the Lord your God, to obey him and be loyal to him, for he gives you life and enables you to live continually ¹⁰  in the land the Lord promised to give to your ancestors Abraham, Isaac, and Jacob.”

[4:25]  ¹ tn Heb “have grown old in the land,” i.e., been there for a long time.

[4:25]  ² tn Heb “a form of anything.” Cf. NAB, NASB, NRSV, TEV “an idol.”

[4:25]  ³ tn The infinitive construct is understood here as indicating the result, not the intention, of their actions.

[6:9]  ¹ sn The Hebrew term מְזוּזֹת (mÿzuzot) refers both to the door frames and to small cases attached on them containing scripture texts (always Deut 6:4-9 and 11:13-21; and sometimes the decalogue; Exod 13:1-10, 11-16; and Num 10:35-36). See J. H. Tigay, Deuteronomy (JPSTC), 443-44.

[22:21]  ¹ tn The Hebrew term נְבָלָה (nÿvalah) means more than just something stupid. It refers to a moral lapse so serious as to jeopardize the whole covenant community (cf. Gen 34:7; Judg 19:23; 20:6, 10; Jer 29:23). See C. Pan, NIDOTTE 3:11-13. Cf. NAB “she committed a crime against Israel.”

[22:21]  ² tn Heb “burn.” See note on Deut 21:21.

[26:13]  ¹ tn Heb “the sacred thing.” The term הַקֹּדֶשׁ (haqqodesh) likely refers to an offering normally set apart for the Lord but, as a third-year tithe, given on this occasion to people in need. Sometimes this is translated as “the sacred portion” (cf. NASB, NIV, NRSV), but that could sound to a modern reader as if a part of the house were being removed and given away.

[26:13]  ² tn Heb “according to all your commandment that you commanded me.” This has been simplified in the translation for stylistic reasons.

[30:20]  ¹ tn The words “I also call on you” are supplied in the translation for stylistic reasons. In the Hebrew text vv. 19-20 are one long sentence, which the translation divides into two.

[30:20]  ² tn Heb “he is your life and the length of your days to live.”