Deuteronomy 1:25

1:25 Then they took ¹  some of the produce of the land and carried it back down to us. They also brought a report to us, saying, “The land that the Lord our God is about to give us is good.”

Deuteronomy 2:37

2:37 However, you did not approach the land of the Ammonites, the Wadi Jabbok, ²  the cities of the hill country, or any place else forbidden by the Lord our God.

Deuteronomy 3:3

3:3 So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left. ³ 

Deuteronomy 4:7

4:7 In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him?

Deuteronomy 5:25

5:25 But now, why should we die, because this intense fire will consume us! If we keep hearing the voice of the Lord our God we will die!

Deuteronomy 6:20

Exhortation to Remember the Past

6:20 When your children ⁴  ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?”

Deuteronomy 6:24-25

6:24 The Lord commanded us to obey all these statutes and to revere him ⁵  so that it may always go well for us and he may preserve us, as he has to this day. 6:25 We will be innocent if we carefully keep all these commandments ⁶  before the Lord our God, just as he demands.” ⁷ 

Deuteronomy 29:15

29:15 but with whoever stands with us here today before the Lord our God as well as those not with us here today. ⁸ 

Deuteronomy 29:29

29:29 Secret things belong to the Lord our God, but those that are revealed belong to us and our descendants ⁹  forever, so that we might obey all the words of this law.

[1:25]  ¹ tn The Hebrew text includes “in their hand,” which is unnecessary and somewhat redundant in English style.

[2:37]  ² sn Wadi Jabbok. Now known as the Zerqa River, this is a major tributary of the Jordan that normally served as a boundary between Ammon and Gad (Deut 3:16).

[3:3]  ³ tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated.

[6:20]  ⁴ tn Heb “your son.”

[6:24]  ⁵ tn Heb “the Lord our God.” See note on the word “his” in v. 17.

[6:25]  ⁶ tn The term “commandment” (מִצְוָה, mitsvah), here in the singular, refers to the entire body of covenant stipulations.

[6:25]  ⁷ tn Heb “as he has commanded us” (so NIV, NRSV).

[29:15]  ⁷ tn This is interpreted by some English versions as a reference to generations not yet born (cf. TEV, CEV, NLT).

[29:29]  ⁸ tn Heb “sons” (so NASB); KJV, ASV, NIV, NRSV “children.”