Deuteronomy 1:27

1:27 You complained among yourselves privately ¹  and said, “Because the Lord hates us he brought us from Egypt to deliver us over to the Amorites so they could destroy us!

Deuteronomy 9:26

9:26 I prayed to him: ²  O, Lord God, ³  do not destroy your people, your valued property ⁴  that you have powerfully redeemed, ⁵  whom you brought out of Egypt by your strength. ⁶ 

Deuteronomy 19:21

19:21 You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot. ⁷ 

[1:27]  ¹ tn Heb “in your tents,” that is, privately.

[9:26]  ² tn Heb “the Lord.” See note on “he” in 9:3.

[9:26]  ³ tn Heb “Lord Lord” (אֲדֹנָי יְהוִה, ’adonay yÿhvih). The phrase is customarily rendered by Jewish tradition as “Lord God” (אֲדֹנָי אֱלֹהִים, ’adonay ’elohim). See also the note on the phrase “Lord God” in Deut 3:24.

[9:26]  ⁴ tn Heb “your inheritance”; NLT “your special (very own NRSV) possession.” Israel is compared to landed property that one would inherit from his ancestors and pass on to his descendants.

[9:26]  ⁵ tn Heb “you have redeemed in your greatness.”

[9:26]  ⁶ tn Heb “by your strong hand.”

[19:21]  ³ sn This kind of justice is commonly called lex talionis or “measure for measure” (cf. Exod 21:23-25; Lev 24:19-20). It is likely that it is the principle that is important and not always a strict application. That is, the punishment should fit the crime and it may do so by the payment of fines or other suitable and equitable compensation (cf. Exod 22:21; Num 35:31). See T. S. Frymer-Kensky, “Tit for Tat: The Principle of Equal Retribution in Near Eastern and Biblical Law,” BA 43 (1980): 230-34.