Deuteronomy 1:3

1:3 However, it was not until ¹  the first day of the eleventh month ²  of the fortieth year ³  that Moses addressed the Israelites just as ⁴  the Lord had instructed him to do.

Deuteronomy 1:19

1:19 Then we left Horeb and passed through all that immense, forbidding wilderness that you saw on the way to the Amorite hill country as the Lord our God had commanded us to do, finally arriving at Kadesh Barnea.

Deuteronomy 2:12

2:12 Previously the Horites ⁵  lived in Seir but the descendants of Esau dispossessed and destroyed them and settled in their place, just as Israel did to the land it came to possess, the land the Lord gave them.) ⁶ 

Deuteronomy 2:22

2:22 This is exactly what he did for the descendants of Esau who lived in Seir when he destroyed the Horites before them so that they could dispossess them and settle in their area to this very day.

Deuteronomy 2:29

2:29 just as the descendants of Esau who live at Seir and the Moabites who live in Ar did for me, until I cross the Jordan to the land the Lord our God is giving us.”

Deuteronomy 3:12

Distribution of the Transjordanian Allotments

3:12 This is the land we brought under our control at that time: The territory extending from Aroer ⁷  by the Wadi Arnon and half the Gilead hill country with its cities I gave to the Reubenites and Gadites. ⁸ 

Deuteronomy 9:10

9:10 The Lord gave me the two stone tablets, written by the very finger ⁹  of God, and on them was everything ¹⁰  he ¹¹  said to you at the mountain from the midst of the fire at the time of that assembly.

Deuteronomy 10:1

The Opportunity to Begin Again

10:1 At that same time the Lord said to me, “Carve out for yourself two stone tablets like the first ones and come up the mountain to me; also make for yourself a wooden ark. ¹² 

Deuteronomy 10:4

10:4 The Lord ¹³  then wrote on the tablets the same words, ¹⁴  the ten commandments, ¹⁵  which he ¹⁶  had spoken to you at the mountain from the middle of the fire at the time of that assembly, and he ¹⁷  gave them to me.

Deuteronomy 10:10

10:10 As for me, I stayed at the mountain as I did the first time, forty days and nights. The Lord listened to me that time as well and decided not to destroy you.

Deuteronomy 29:1

Narrative Interlude

29:1 (28:69) ¹⁸  These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, in addition to the covenant he had made with them at Horeb. ¹⁹ 

Deuteronomy 33:19

33:19 They will summon peoples to the mountain,

there they will sacrifice proper ²⁰  sacrifices;

for they will enjoy ²¹  the abundance of the seas,

and the hidden treasures of the shores. ²² 

[1:3]  ¹ tn Heb “in” or “on.” Here there is a contrast between the ordinary time of eleven days (v. 2) and the actual time of forty years, so “not until” brings out that vast disparity.

[1:3]  ² sn The eleventh month is Shebat in the Hebrew calendar, January/February in the modern (Gregorian) calendar.

[1:3]  ³ sn The fortieth year would be 1406 b.c. according to the “early” date of the exodus. See E. H. Merrill, Kingdom of Priests, 66-75.

[1:3]  ⁴ tn Heb “according to all which.”

[2:12]  ⁵ sn Horites. Most likely these are the same as the well-known people of ancient Near Eastern texts described as Hurrians. They were geographically widespread and probably non-Semitic. Genesis speaks of them as the indigenous peoples of Edom that Esau expelled (Gen 36:8-19, 31-43) and also as among those who confronted the kings of the east (Gen 14:6).

[2:12]  ⁶ tn Most modern English versions, beginning with the ASV (1901), regard vv. 10-12 as parenthetical to the narrative.

[3:12]  ⁹ tn The words “the territory extending” are not in the Hebrew text; they are supplied in the translation for stylistic reasons.

[3:12]  ¹⁰ sn Reubenites and Gadites. By the time of Moses’ address the tribes of Reuben, Gad, and Manasseh had already been granted permission to settle in the Transjordan, provided they helped the other tribes subdue the occupants of Canaan (cf. Num 32:28-42).

[9:10]  ¹³ sn The very finger of God. This is a double figure of speech (1) in which God is ascribed human features (anthropomorphism) and (2) in which a part stands for the whole (synecdoche). That is, God, as Spirit, has no literal finger nor, if he had, would he write with his finger. Rather, the sense is that God himself – not Moses in any way – was responsible for the composition of the Ten Commandments (cf. Exod 31:18; 32:16; 34:1).

[9:10]  ¹⁴ tn Heb “according to all the words.”

[9:10]  ¹⁵ tn Heb “the Lord” (likewise at the beginning of vv. 12, 13). See note on “he” in 9:3.

[10:1]  ¹⁷ tn Or “chest” (so NIV, CEV); NLT “sacred chest”; TEV “wooden box.” This chest was made of acacia wood; it is later known as the ark of the covenant.

[10:4]  ²¹ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[10:4]  ²² tn Heb “according to the former writing.” See note on the phrase “the same words” in v. 2.

[10:4]  ²³ tn Heb “ten words.” The “Ten Commandments” are known in Hebrew as the “Ten Words,” which in Greek became the “Decalogue.”

[10:4]  ²⁴ tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[10:4]  ²⁵ tn Heb “the Lord.” See note on “he” earlier in this verse.

[29:1]  ²⁵ sn Beginning with 29:1, the verse numbers through 29:29 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 29:1 ET = 28:69 HT, 29:2 ET = 29:1 HT, 29:3 ET = 29:2 HT, etc., through 29:29 ET = 29:28 HT. With 30:1 the verse numbers in the ET and HT are again the same.

[29:1]  ²⁶ sn Horeb is another name for Mount Sinai (which some English versions substitute here for clarity, cf. NCV, TEV, CEV, NLT).

[33:19]  ²⁹ tn Or “acceptable”; Heb “righteous” (so NASB).

[33:19]  ³⁰ tn Heb “suck.”

[33:19]  ³¹ tn Heb “of the sand” (so NRSV, NLT); CEV “the sandy beach.”