Deuteronomy 1:31

1:31 and in the desert, where you saw him ¹  carrying you along like a man carries his son. This he did everywhere you went until you came to this very place.”

Deuteronomy 2:14

2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.

Deuteronomy 3:14

3:14 Jair, son of Manasseh, took all the Argob region as far as the border with the Geshurites ²  and Maacathites ³  (namely Bashan) and called it by his name, Havvoth-Jair, ⁴  which it retains to this very day.)

Deuteronomy 9:7

The History of Israel’s Stubbornness

9:7 Remember – don’t ever forget ⁵  – how you provoked the Lord your God in the desert; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him. ⁶ 

Deuteronomy 28:20

Curses by Disease and Drought

28:20 “The Lord will send on you a curse, confusing you and opposing you ⁷  in everything you undertake ⁸  until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. ⁹ 

Deuteronomy 28:51

28:51 They ¹⁰  will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, ¹¹  or lambs of your flocks ¹²  until they have destroyed you.

[1:31]  ¹ tn Heb “the Lord your God.” The pronoun (“him”) has been employed in the translation for stylistic reasons.

[3:14]  ² sn Geshurites. Geshur was a city and its surrounding area somewhere northeast of Bashan (cf. Josh 12:5 ; 13:11, 13). One of David’s wives was Maacah, the daughter of Talmai king of Geshur and mother of Absalom (cf. 2 Sam 13:37; 15:8; 1 Chr 3:2).

[3:14]  ³ sn Maacathites. These were the people of a territory southwest of Mount Hermon on the Jordan River. The name probably has nothing to do with David’s wife from Geshur (see note on “Geshurites” earlier in this verse).

[3:14]  ⁴ sn Havvoth-Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest.

[9:7]  ³ tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (’al-tishÿkakh, “do not forget”), Moses makes a most emphatic plea.

[9:7]  ⁴ tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3.

[28:20]  ⁴ tn Heb “the curse, the confusion, and the rebuke” (NASB and NIV similar); NRSV “disaster, panic, and frustration.”

[28:20]  ⁵ tn Heb “in all the stretching out of your hand.”

[28:20]  ⁶ tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.

[28:51]  ⁵ tn Heb “it” (so NRSV), a collective singular referring to the invading nation (several times in this verse and v. 52).

[28:51]  ⁶ tn Heb “increase of herds.”

[28:51]  ⁷ tn Heb “growth of flocks.”