Deuteronomy 1:36

1:36 The exception is Caleb son of Jephunneh; ¹  he will see it and I will give him and his descendants the territory on which he has walked, because he has wholeheartedly followed me.” ² 

Deuteronomy 3:18

Instructions to the Transjordanian Tribes

3:18 At that time I instructed you as follows: “The Lord your God has given you this land for your possession. You warriors are to cross over before your fellow Israelites ³  equipped for battle.

Deuteronomy 11:6

11:6 or what he did to Dathan and Abiram, ⁴  sons of Eliab the Reubenite, ⁵  when the earth opened its mouth in the middle of the Israelite camp ⁶  and swallowed them, their families, ⁷  their tents, and all the property they brought with them. ⁸ 

Deuteronomy 13:6

False Prophets in the Family

13:6 Suppose your own full brother, ⁹  your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods ¹⁰  that neither you nor your ancestors ¹¹  have previously known, ¹² 

Deuteronomy 31:19

31:19 Now write down for yourselves the following song and teach it to the Israelites. Put it into their very mouths so that this song may serve as my witness against the Israelites!

Deuteronomy 31:23

31:23 and the Lord ¹³  commissioned Joshua son of Nun, “Be strong and courageous, for you will take the Israelites to the land I have promised them, and I will be with you.” ¹⁴ 

Deuteronomy 32:51

32:51 for both of you ¹⁵  rebelled against me among the Israelites at the waters of Meribah Kadesh in the desert of Zin when you did not show me proper respect ¹⁶  among the Israelites.

Deuteronomy 34:9

The Epitaph of Moses

34:9 Now Joshua son of Nun was full of the spirit of wisdom, for Moses had placed his hands on him; ¹⁷  and the Israelites listened to him and did just what the Lord had commanded Moses.

[1:36]  ¹ sn Caleb had, with Joshua, brought back to Israel a minority report from Canaan urging a conquest of the land, for he was confident of the Lord’s power (Num 13:6, 8, 16, 30; 14:30, 38).

[1:36]  ² tn Heb “the Lord.” The pronoun (“me”) has been employed in the translation, since it sounds strange to an English reader for the Lord to speak about himself in third person.

[3:18]  ³ tn Heb “your brothers, the sons of Israel.”

[11:6]  ⁵ sn Dathan and Abiram. These two (along with others) had challenged Moses’ leadership in the desert with the result that the earth beneath them opened up and they and their families disappeared (Num 16:1-3, 31-35).

[11:6]  ⁶ tn Or “the descendant of Reuben”; Heb “son of Reuben.”

[11:6]  ⁷ tn Heb “in the midst of all Israel” (so KJV, ASV, NRSV); NASB “among all Israel.” In the Hebrew text these words appear at the end of the verse, but they are logically connected with the verbs. To make this clear the translation places the phrase after the first verb.

[11:6]  ⁸ tn Heb “their houses,” referring to all who lived in their household. Cf. KJV, ASV, NASB, NIV, NRSV, NLT “households.”

[11:6]  ⁹ tn Heb “and all the substance which was at their feet.”

[13:6]  ⁷ tn Heb “your brother, the son of your mother.” In a polygamous society it was not rare to have half brothers and sisters by way of a common father and different mothers.

[13:6]  ⁸ tn In the Hebrew text these words are in the form of a brief quotation: “entice you secretly saying, ‘Let us go and serve other gods.’”

[13:6]  ⁹ tn Heb “fathers” (also in v. 17).

[13:6]  ¹⁰ tn Heb “which you have not known, you or your fathers.” (cf. KJV, ASV; on “fathers” cf. v. 18).

[31:23]  ⁹ tn Heb “he.” Since the pronoun could be taken to refer to Moses, the referent has been specified as “the Lord” in the translation for clarity. See also the note on the word “you” later in this verse.

[31:23]  ¹⁰ tc The LXX reads, “as the Lord promised them, and he will be with you.” This relieves the problem of Moses apparently promising to be with Joshua as the MT reads on the surface (“I will be with you”). However, the reading of the LXX is clearly an attempt to clarify an existing obscurity and therefore is unlikely to reflect the original.

[32:51]  ¹¹ tn The use of the plural (“you”) in the Hebrew text suggests that Moses and Aaron are both in view here, since both had rebelled at some time or other, if not at Meribah Kadesh then elsewhere (cf. Num 20:24; 27:14).

[32:51]  ¹² tn Heb “did not esteem me holy.” Cf. NIV “did not uphold my holiness”; NLT “failed to demonstrate my holiness.”

[34:9]  ¹³ sn See Num 27:18.