Deuteronomy 1:39

1:39 Also, your infants, who you thought would die on the way, ¹  and your children, who as yet do not know good from bad, ²  will go there; I will give them the land and they will possess it.

Deuteronomy 3:20

3:20 You must fight ³  until the Lord gives your countrymen victory ⁴  as he did you and they take possession of the land that the Lord your God is giving them on the other side of the Jordan River. Then each of you may return to his own territory that I have given you.”

Deuteronomy 14:7

14:7 However, you may not eat the following animals among those that chew the cud or those that have divided hooves: the camel, the hare, and the rock badger. ⁵  (Although they chew the cud, they do not have divided hooves and are therefore ritually impure to you).

Deuteronomy 33:17

33:17 May the firstborn of his bull bring him honor,

and may his horns be those of a wild ox;

with them may he gore all peoples,

all the far reaches of the earth.

They are the ten thousands of Ephraim, ⁶ 

and they are the thousands of Manasseh.

[1:39]  ¹ tn Heb “would be a prey.”

[1:39]  ² sn Do not know good from bad. This is a figure of speech called a merism (suggesting a whole by referring to its extreme opposites). Other examples are the tree of “the knowledge of good and evil” (Gen 2:9), the boy who knows enough “to reject the wrong and choose the right” (Isa 7:16; 8:4), and those who “cannot tell their right hand from their left” (Jonah 4:11). A young child is characterized by lack of knowledge.

[3:20]  ³ tn The words “you must fight” are not present in the Hebrew text, but are supplied in the translation for clarity.

[3:20]  ⁴ tn Heb “gives your brothers rest.”

[14:7]  ⁵ tn The Hebrew term שָׁפָן (shafan) may refer to the “coney” (cf. KJV, NIV) or hyrax (“rock badger,” cf. NAB, NASB, NRSV, NLT).

[33:17]  ⁷ sn Ephraim and Manasseh were the sons of Joseph who became founders of the two tribes into which Joseph’s descendants were split (Gen 48:19-20). Jacob’s blessing granted favored status to Ephraim; this is probably why Ephraim is viewed here as more numerous than Manasseh.