Deuteronomy 1:44
chased ....... bees <07291 01682> [chased you.]
When bees are provoked or disturbed, the whole swarm attack and pursue whatever annoys them, with great courage and fury, and sometimes are a most formidable enemy. They were so troublesome in some districts of Crete, that, according to Pliny, the inhabitants were actually compelled to forsake their homes. ’lian reports, that some places in Scythia were formerly inaccessible on account of the numerous swarms of bees with which they were infested. Mr. Park relates, that some of his associates imprudently attempted to rob a numerous hive which they found in their way. The exasperated little animals rushed out to defend their property, and attacked them with so much fury, that they quickly compelled the whole company of men, horses, and asses, to scamper off in all directions, The horses were never recovered, and a number of the asses were so severely stung, that they died the next day.
Hormah <02767> [unto Hormah.]
Deuteronomy 2:1
turned <06437> [we turned.]
detouring <05437> [we compassed.]
Deuteronomy 2:37
land <0776> [unto the land.]
Jabbok <02999> [Jabbok.]
Deuteronomy 3:8
land <0776> [the land.]
Deuteronomy 3:12
Aroer <06177> [from Aroer.]
Deuteronomy 3:25
good land ........... good <02896 0776> [the good land.]
Lebanon <03844> [Lebanon.]
Lebanon is a long chain of limestone mountains, extending from near the coast of the Mediterranean on the west to the plains of Damascus on the east, and forming the extreme northern boundary of the Holy Land. It is divided into two principal ridges, running parallel to each other in a north-north-east direction; the most westerly of which was properly called Libanus, and the easterly Anti-Libanus: the Hebrews did not make this distinction. It is computed to be fifteen or sixteen hundred fathoms in height. They are by no means barren, but are almost all well cultivated and well peopled; their summits being in many parts level, and forming extensive plains, in which are sown corn and all kinds of pulse. Vineyards, and plantations of olive, mulberry, and fig trees, are also cultivated in terraces formed by walls; and the soil of the declivities and hollows is most excellent, and produces abundance of corn, oil, and wine.
Deuteronomy 5:23
Deuteronomy 8:7
Deuteronomy 10:1
Carve <06458> [Hew.]
make ...... ark <06213 0727> [make thee.]
Deuteronomy 10:3
made <06213> [I made.]
carved out <06458> [hewed.]
Deuteronomy 10:5
turned <06437> [I turned.]
placed ... tablets <07760 03871> [put the.]
Lord <03068> [there they.]
Deuteronomy 11:11
Deuteronomy 27:4
Mount Ebal <02022 05858> [in mount Ebal.]
The Samaritan text has in mount Gerizim; which has given rise to a violent controversy. Dr. Kennicott suppose that the Jews corrupted this passage out of their enmity to the Samaritans, who had their temple on mount Gerizim; while Dr. Parry and H. Verschuir defend the present reading: to the writings of these authors the reader is referred.
Deuteronomy 27:12
Mount Gerizim <02022 01630> [upon mount Gerizim.]
Mount Gerizim and mount Ebal being only separated by a narrow valley, not above a furlong broad, what was spoken with a loud voice on the one might be heard on the other, (See Jud 9:7.) It is probable, however, that the particle {Æ’l} should be rendered by, as it frequently signifies; for when this direction was reduced to practice, (Jos 8:33,) it seems that the people did not stand on the mountains, but over against them in the plain. But the Talmud says, that six tribes went up on each, while the priest and Levites and the ark remained beneath.
Simeon <08095> [Simeon.]
Deuteronomy 32:22
fire <0784> [For a fire.]
burns <03344> [shall burn. or, hath burned. lowest.]
consumes <0398> [shall consume. or, hath consumed.]
<04144> [foundations.]
Deuteronomy 33:2
came ... Sinai <0935 05514> [came from Sinai.]
ten thousand <07233> [ten thousands.]
fiery <01881 0799> [a fiery law. Heb. a fire of law.]
Deuteronomy 33:19
summon peoples <05971 07121> [call the people.]
summon ......... sacrifice <07121 02076 03243> [they shall.]
abundance <03243 08228> [suck of.]
