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Deuteronomy 1:46

Context
1:46 Therefore, you remained at Kadesh for a long time – indeed, for the full time. 1 

Deuteronomy 1:2

Context
1:2 Now it is ordinarily an eleven-day journey 2  from Horeb 3  to Kadesh Barnea 4  by way of Mount Seir. 5 

Deuteronomy 32:51

Context
32:51 for both of you 6  rebelled against me among the Israelites at the waters of Meribah Kadesh in the desert of Zin when you did not show me proper respect 7  among the Israelites.

Deuteronomy 1:19

Context
1:19 Then we left Horeb and passed through all that immense, forbidding wilderness that you saw on the way to the Amorite hill country as the Lord our God had commanded us to do, finally arriving at Kadesh Barnea.

Deuteronomy 2:14

Context
2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.

Deuteronomy 9:23

Context
9:23 And when he 8  sent you from Kadesh-Barnea and told you, “Go up and possess the land I have given you,” you rebelled against the Lord your God 9  and would neither believe nor obey him.

Deuteronomy 33:2

Context
33:2 He said:

A Historical Review

The Lord came from Sinai

and revealed himself 10  to Israel 11  from Seir.

He appeared in splendor 12  from Mount Paran,

and came forth with ten thousand holy ones. 13 

With his right hand he gave a fiery law 14  to them.

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[1:46]  1 tn Heb “like the days which you lived.” This refers to the rest of the forty-year period in the desert before Israel arrived in Moab.

[1:2]  2 sn An eleven-day journey was about 140 mi (233 km).

[1:2]  3 sn Horeb is another name for Sinai. “Horeb” occurs 9 times in the Book of Deuteronomy and “Sinai” only once (33:2). “Sinai” occurs 13 times in the Book of Exodus and “Horeb” only 3 times.

[1:2]  4 sn Kadesh Barnea. Possibly this refers to àAin Qudeis, about 50 mi (80 km) southwest of Beer Sheba, but more likely to àAin Qudeirat, 5 mi (8 km) NW of àAin Qudeis. See R. Cohen, “Did I Excavate Kadesh-Barnea?” BAR 7 (1981): 20-33.

[1:2]  5 sn Mount Seir is synonymous with Edom. “By way of Mount Seir” refers to the route from Horeb that ended up in Edom Cf. CEV “by way of the Mount Seir Road”; TEV “by way of the hill country of Edom.”

[32:51]  3 tn The use of the plural (“you”) in the Hebrew text suggests that Moses and Aaron are both in view here, since both had rebelled at some time or other, if not at Meribah Kadesh then elsewhere (cf. Num 20:24; 27:14).

[32:51]  4 tn Heb “did not esteem me holy.” Cf. NIV “did not uphold my holiness”; NLT “failed to demonstrate my holiness.”

[9:23]  4 tn Heb “the Lord.” See note on “he” in 9:3.

[9:23]  5 tn Heb “the mouth of the Lord your God,” that is, against the commandment that he had spoken.

[33:2]  5 tn Or “rose like the sun” (NCV, TEV).

[33:2]  6 tc Heb “to him.” The LXX reads “to us” (לָנוּ [lanu] for לָמוֹ [lamo]), the reading of the MT is acceptable since it no doubt has in mind Israel as a collective singular.

[33:2]  7 tn Or “he shone forth” (NAB, NIV, NRSV, NLT).

[33:2]  8 tc With slight alteration (מִמְרִבַת קָדֵשׁ [mimrivat qadesh] for the MT’s מֵרִבְבֹת קֹדֶשׁ [merivvot qodesh]) the translation would be “from Meribah Kadesh” (cf. NAB, NLT; see Deut 32:51). However, the language of holy war in the immediate context favors the reading of the MT, which views the Lord as accompanied by angelic hosts.

[33:2]  9 tc The mispointed Hebrew term אֵשְׁדָּת (’eshdat) should perhaps be construed as אֵשְׁהַת (’eshhat) with Smr.



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