Deuteronomy 1:46
Deuteronomy 7:17
<0559> [thou shalt.]
nations <01471> [These nations.]
Deuteronomy 7:1
Lord <03068> [the Lord.]
Hittites <02850> [the Hittites.]
With respect to the situation of these nations in the land of Canaan, Calmet remarks, that the Canaanites chiefly inhabited Phoenecia; the Hittites, the mountains south of the promised land; the Hivites, mount Ebal, and Gerizim, and towards Hermon; the Girgashites, beyond Jordan, towards the lake of Gennesareth, the Jebusistes, about Jerusalem; the Amorites, the mountains west of the Dead Sea, and part of the land of Moab; and that the Perizzites were probably not a distinct nation, but villagers scattered through the country.
many ................ numerous <07227> [greater.]
Deuteronomy 15:6
lend ........ borrow <05670> [thou shalt lend.]
rule ......... rule <04910> [thou shalt reign.]
Deuteronomy 2:1
turned <06437> [we turned.]
detouring <05437> [we compassed.]
Deuteronomy 20:19
chop down .............. cut ... down <07843 03772> [thou shalt not.]
trees ................ tree <06086> [for the tree, etc. or, for, O man, the tree of the field is to be employed in the siege.]
The original is exceedingly difficult. The LXX. has it, "Is the tree in the field a man, to enter the trench before thee?" The Latin Vulgate: "For it is a tree, and not a man, neither can it increase the number of those who war against thee;" Onkelos, "For the tree of the field is not as a man, that it should come against thee in the siege;" and to the same purpose the Arabic, Philo, and Josephus who say, "If trees could speak, they would cry out, that it is unjust that they, who were no cause of the war, should suffer the miseries of it." However rendered, the sense is sufficiently clear: and it is a merciful provision to spare all the fruit trees for the support of both the besieged and besiegers.
<0935> [to employ, etc. Heb. to go from before thee.]
Deuteronomy 28:12
open <06605> [open.]
bless .... do <01288 04639> [to bless all.]
lend ......... borrow <03867> [lend.]
