Deuteronomy 1:6
Context1:6 The Lord our God spoke to us at Horeb and said, “You have stayed 1 in the area of this mountain long enough.
Deuteronomy 1:43
Context1:43 I spoke to you, but you did not listen. Instead you rebelled against the Lord 2 and recklessly went up to the hill country.
Deuteronomy 4:33
Context4:33 Have a people ever heard the voice of God speaking from the middle of fire, as you yourselves have, and lived to tell about it?
Deuteronomy 4:45
Context4:45 These are the stipulations, statutes, and ordinances that Moses spoke to the Israelites after he had brought them out of Egypt,
Deuteronomy 6:7
Context6:7 and you must teach 3 them to your children and speak of them as you sit in your house, as you walk along the road, 4 as you lie down, and as you get up.
Deuteronomy 11:19
Context11:19 Teach them to your children and speak of them as you sit in your house, as you walk along the road, 5 as you lie down, and as you get up.
Deuteronomy 18:2
Context18:2 They 6 will have no inheritance in the midst of their fellow Israelites; 7 the Lord alone is their inheritance, just as he had told them.
Deuteronomy 18:21
Context18:21 Now if you say to yourselves, 8 ‘How can we tell that a message is not from the Lord?’ 9 –
Deuteronomy 20:2
Context20:2 As you move forward for battle, the priest 10 will approach and say to the soldiers, 11
Deuteronomy 20:9
Context20:9 Then, when the officers have finished speaking, 12 they must appoint unit commanders 13 to lead the troops.
Deuteronomy 23:23
Context23:23 Whatever you vow, you must be careful to do what you have promised, such as what you have vowed to the Lord your God as a freewill offering.
Deuteronomy 25:8
Context25:8 Then the elders of his city must summon him and speak to him. If he persists, saying, “I don’t want to marry her,”
Deuteronomy 31:1
Context31:1 Then Moses went 14 and spoke these words 15 to all Israel.
Deuteronomy 31:30
Context31:30 Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel.
Deuteronomy 32:45
Context32:45 When Moses finished reciting all these words to all Israel


[1:6] 1 tn Heb “lived”; “dwelled.”
[1:43] 2 tn Heb “the mouth of the
[6:7] 3 tn Heb “repeat” (so NLT). If from the root I שָׁנַן (shanan), the verb means essentially to “engrave,” that is, “to teach incisively” (Piel); note NAB “Drill them into your children.” Cf. BDB 1041-42 s.v.
[6:7] 4 tn Or “as you are away on a journey” (cf. NRSV, TEV, NLT); NAB “at home and abroad.”
[11:19] 4 tn Or “as you are away on a journey” (cf. NRSV, TEV, NLT); NAB “at home and abroad.”
[18:2] 5 tn Heb “he” (and throughout the verse).
[18:2] 6 tn Heb “brothers,” but not referring to actual siblings. Cf. NASB “their countrymen”; NRSV “the other members of the community.”
[18:21] 6 tn Heb “in your heart.”
[18:21] 7 tn Heb “know the word which the Lord has not spoken.” The issue here is not understanding the meaning of the message, but distinguishing a genuine prophetic word from a false one.
[20:2] 7 sn The reference to the priest suggests also the presence of the ark of the covenant, the visible sign of God’s presence. The whole setting is clearly that of “holy war” or “Yahweh war,” in which God himself takes initiative as the true commander of the forces of Israel (cf. Exod 14:14-18; 15:3-10; Deut 3:22; 7:18-24; 31:6, 8).
[20:2] 8 tn Heb “and he will say to the people.” Cf. NIV, NCV, CEV “the army”; NRSV, NLT “the troops.”
[20:9] 8 tn The Hebrew text includes “to the people,” but this phrase has not been included in the translation for stylistic reasons.
[20:9] 9 tn Heb “princes of hosts.”
[31:1] 9 tc For the MT reading וַיֵּלֶךְ (vayyelekh, “he went”), the LXX and Qumran have וַיְכַל (vaykhal, “he finished”): “So Moses finished speaking,” etc. The difficult reading of the MT favors its authenticity.
[31:1] 10 tn In the MT this refers to the words that follow (cf. NIV, NCV).